Socci on Bergoglio as “Jesus II”

St. Augustine once said, Pride does its 

own will; humility does the will of God.”

“It was pride that changed angels into devils; it is humility that makes men angels.”

Written by  Christopher A. Ferrara
As the Filial Correction to which I am a signatory continues to gather support that now includes Bishop René Gracida, Bishop Emeritus of the Diocese of Corpus Christi, Pope Bergoglio is facing an unprecedented display of opposition from “mainstream” Catholics who are awakening to the astounding debacle of this out-of-control papacy.

Antonio Socci gives a surprising new indication of just how out-of-control Bergoglio is in his column of September 24, entitled “What He Did He Wanted to Do as ‘Pope Jesus II’, the Demolitionist” (translation mine).  He begins by noting that in the just-published book-interview with Dominique Wilton, Bergoglio jokes that he chose the papal name Francis not as an act of superbia but rather of humility, because then “he would have been able to call himself ‘Jesus II’”—a reference to the common description of Saint Francis of Assisi as an alter Christus, “another Christ.” While this was only a joke, it was a very revealing one: the phrase “Jesus II” evinces an arrogant flippancy regarding both Our Lord and the great saint who is popularly likened to Him.

Socci believes that Bergoglio suffers from a dangerously acute case of that classically Argentinian egocentrism Bergoglio himself once remarked when he joked that an Argentinian commits suicide by throwing himself from the top of his ego.  This, writes Socci, is “a very big problem which a psychoanalyst attempted to resolve—futilely—years ago” (a reference to Bergoglio’s revelation to Wilton that he had undergone weekly psychoanalysis for six months with a Jewish psychiatrist). And this very big problem is immensely exacerbated by what Socci describes as “ego-latria in the form of a planetary papolatry.”

Bergoglio, says Socci, “seems to want to ‘re-found’ the Church and almost present himself precisely as ‘Pope Jesus II’”, who “pretends in fact to be more merciful than Christ” respecting those living in adulterous “second marriages” and dares to pursue what his collaborators exultantly characterize as “irreversible reform” of the Church.  But, Socci continues:

the Church belongs to Jesus Christ, not to the Pope.  The popes are only its temporary custodians, not its owners…. By definition, only the Law of God is “irreversible,” which is in Sacred Scripture and the constant Magisterium of the Church. The Popes are subject to that Law, they are not its masters. They must be like chauffeurs who bring the Bride (precisely the Church) to the encounter with the Bridegroom (Christ Himself).  If the chauffeur wants to appropriate the Bride to himself and… change the destination in an irreversible way, then he would be saying that he has substituted himself for the true Bridegroom.  As if he were a “Jesus II”…. ]

In fact, the mandate that Jesus gave to Peter and all his successors is not at all to ‘change’ the Church (much less in an ‘irreversible’ way) but—on the contrary—to ‘conserve’ her (to conserve the depositum fidei, confirming the brethren in the faith)…. The Pope—by definition—is only a ‘conservator,’ otherwise he is no longer the Pope.  His ministry is to preserve intact the faith of the Church. Not to make of her a woman out on the street at the mercy of the world.

This Pope, Socci maintains, is in the process of attempting to change the Church from a supernatural institution whose mission is to save souls into “a humanitarian agency which professes an entirely social and political religion, centered on mass immigration as the Summum Bonum, ecological catastrophism and an uncritical embrace of Islam.” What Bergoglio is attempting is precisely the destructive process foretold by the atheist philosopher Feuerbach, who predicted that the Church would (per impossible) be destroyed through “an irreversible transformation of Christianity into atheistic humanism, with the aid of Christians themselves, guided by a concept of charity that will have nothing to do with the Gospel.”

And now—here is Socci’s most startling observation—Bergoglio seems intent on finding a way to eliminate or at least decommission the Roman Curia and even the College of Cardinals, both deemed non-essential by his “right-hand man,” Archbishop (“the art of kissing”) “Tucho” Fernandez, whom Bergoglio made a titular archbishop of a titular see as one of his first acts. This would leave the way open, in “exceptional situations,” for Bergoglio to “name his own successor… rendering his revolution truly ‘irreversible.’”  Which possibility, believe it or not, Bergoglio “is having studied on the pages of canon law.”

By the way, whatever happened to the Humble Pope narrative with which this pontificate began?  Perhaps the promoters of this con job on the Bergoglian PR team and their allies in the media have recognized that it has become too absurd to fool anyone except those who insist on being conned.

Is it possible, as Socci suggests, that we have underestimated the extent of the Bergoglian Debacle?  God help us.  God help His Holy Catholic Church.  And may God deliver us and the Church from a Pope who is increasingly revealing himself to be—one must say what has become obvious—a clear and present danger to the Faith.

Published in Fetzen Fliegen