Wednesday, August 7, 2019

In Argentina Bergoglio seized the Shrine of St. Cajetan in Liniers stripping the Little Sisters of the Divine Savior

The old chapel of St Cajetan de Thiene was inaugurated on September 30, 1875, together with the annexed house of the Sisters. of the Divine Savior.







Founded in the eighteenth century by Mother Antula, Maria Antonia de Paz and Figueroa, the Congregation of Daughters of the Divine Savior had achieved a degree of prosperity that, in our time, made her possessor of several Catholic schools with thousands of students, one over the exclusive Avenida del Libertador in San Isidro, and, above all, of the land where the San Cayetano Sanctuary was built in Liniers (lots of money in alms) whose income was managed by the nuns.

On one occasion Cardinal Bergoglio asked the Mother Superior to transfer ownership of the Sanctuary of Liniers to the Archbishopric of Buenos Aires.
  Days later, after consulting with her advice, Mother Hilda Ledesma responded to the Cardinal for the refusal.

Had she had the crystal ball, perhaps the catastrophe would have been avoided, yielding to the will of the now Pope Francis, to avoid the dispossession of all the goods and the near extinction of the order, as then happened.



The preferential option for the poor November 1, 2010 Chronicle of the Intervention of the Society Daughters of the Divine Savior



Keep in mind that this Church was declared a 'sanctuary' by Juan Carlos Aramburu appointed cardinal by Paul VI, who participated in all the sessions of the heretical Vatican II Council. Aramburu was born on February 11, 1912 - Buenos Aires, and died on November 19, 2004.


An Argentine Catholic brother told us that the remaining nuns have fallen into Apostasy, and many left the convent.


In Argentina Bergoglio used the devotion of Saint Cajetan as a facade to promote the Marxist “theology of the People




 Where he desecrated the Eucharist, giving communion sacrilegiously and irreverently to all present. Using it as an ideological awareness weapon of Marxist class struggle. at the service of the 'theology of the people'




The mistakes of Marxist Liberation Theology:

  Fourth, there is also a problem when it comes to understanding what the Eucharist is. For them, the Eucharist is no longer the Sacrament that refers us to the sacrifice of Jesus Christ on the cross and his Resurrection, but rather a time when the oppressed people become aware of their oppression and their liberating struggle. The Eucharist becomes a moment of ideological awareness. (Interview with Dr. Gustavo Sánchez Rojas Professor of the Faculty of Pontifical and Civil Theology of Lima by Manuel Ugarte Cornejo)









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