Saint Thomas Aquinas “If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature….”
Saint Thomas Aquinas:
“I cannot understand how anyone conscious of mortal sin can laugh or be merry.”
“It must be said that charity can, in no way, exist along with mortal sin.”
Saint Thomas Aquinas judges Bergoglio's heresies
St. Thomas Aquinas (1225-1274)
"It is absurd for a heretic to say that he believes in Jesus Christ. To believe in a person is to give our full consent to his word and to all he teaches. True faith, therefore, is absolute belief in Jesus Christ and in all He taught. Hence, he who does not adhere to everything Jesus Christ has prescribed for our salvation does not have any more of the Doctrine of Jesus Christ than the pagans, Jews and Mohammedans."
"A species of unbelief belonging to those who profess the Christian Faith but corrupt its Dogmas." (Summa Th., II-II Q. 11. Art. 1)
Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)
"It is absurd for a heretic to say that he believes in Jesus Christ. To believe in a person is to give our full consent to his word and to all he teaches. True faith, therefore, is absolute belief in Jesus Christ and in all He taught. Hence, he who does not adhere to everything Jesus Christ has prescribed for our salvation does not have any more of the Doctrine of Jesus Christ than the pagans, Jews and Mohammedans."
"A species of unbelief belonging to those who profess the Christian Faith but corrupt its Dogmas." (Summa Th., II-II Q. 11. Art. 1)
Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.