The German mystical nun Anne Catherine Emmerich explained how heretical priests separate from the Church and divide the Church and unite themselves to form a large different body of apostates to attack the Church.
It was made known to me that these apparitions were all those persons who in divers ways insult and outrage Jesus, really and truly present in the Holy Sacrament. I recognised among them all those who in any way profane the Blessed Eucharist. I beheld with horror all the outrages thus offered to our Lord, whether by neglect, irreverence, and omission of what was due to him; by open contempt, abuse, and the most awful sacrileges; by the worship of worldly idols; by spiritual darkness and false knowledge; or, finally, by error, incredulity, fanaticism, hatred, and open persecution. Among these men I saw many who were blind, paralysed, deaf, and dumb, and even children;—blind men who would not see the truth; paralytic men who would not advance, according to its directions, on the road leading to eternal life; deaf men who refused to listen to its warnings and threats; dumb men who would never use their voices in its defence; and, finally, children who were led astray by following parents and teachers filled with the love of the world and forgetfulness of God, who were fed on earthly luxuries, drunk with false wisdom, and loathing all that pertained to religion. Among the latter, the sight of whom grieved me especially, because Jesus so loved children, I saw many irreverent, ill-behaved acolytes, who did not honour our Lord in the holy ceremonies in which they took a part. I beheld with terror that many priests, some of whom even fancied themselves full of faith and piety, also outraged Jesus in the Adorable Sacrament. I saw many who believed and taught the doctrine of the Real Presence, but did not sufficiently take it to heart, for they forgot and neglected the palace, throne, and seat of the Living God; that is to say, the church, the altar, the tabernacle, the chalice, the monstrance, the vases and ornaments; in one word, all that is used in his worship, or to adorn his house. Entire neglect reigned everywhere, all things were left to moulder away in dust and filth, and the worship of God was, if not inwardly profaned, at least outwardly dishonured. Nor did this arise from real poverty, but from indifference, sloth, preoccupation of mind about vain earthly concerns, and often also from egotism and spiritual death; for I saw neglect of this kind in churches the pastors and congregations of which were rich, or at least tolerably well off. I saw many others in which worldly, tasteless, unsuitable ornaments had replaced the magnificent adornments of a more pious age.
114 I saw that often the poorest of men were better lodged in their cottages than the Master of heaven and earth in his churches. Ah, how deeply did the inhospitality of men grieve Jesus, who had given himself to them to be their Food! Truly, there is no need to be rich in order to receive him who rewards a hundredfold the glass of cold water given to the thirsty; but how shameful is not our conduct when in giving drink to the Divine Lord, who thirsts for our souls, we give him corrupted water in a filthy glass! In consequence of all this neglect, I saw the weak scandalised, the Adorable Sacrament profaned, the churches deserted, and the priests despised. This state of impurity and negligence extended even to the souls of the faithful, who left the tabernacle of their hearts unprepared and uncleansed when Jesus was about to enter them, exactly the same as they left his tabernacle on the altar. Were I to speak for an entire year, I could never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way. I saw their authors assault Jesus in bands, and strike him with different arms, corresponding to their various offences. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship. Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of his Church, and snatching out of his Heart, by their seductive words and promises, a number of souls for whom he had shed his blood. Ah! it was indeed an awful sight, for I Saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of his living flesh. Alas! he looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss. He had given his own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, his Spouse— men who were to an infinite extent divided and separated from each other; and now he beheld himself torn and rent in twain in that very body; for his principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation. I beheld whole nations thus snatched out of his bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus himself had been torn in a thousand pieces!
115 So great was my horror and terror, that my Heavenly Spouse appeared to me, and mercifully placed his hand upon my heart, saying: ‘No one has yet seen all these things, and thy heart would burst with sorrow if I did not give thee strength.’ I saw the blood flowing in large drops down the pale face of our Saviour, his hair matted together, and his beard bloody and entangled. After the vision which I have last described, he fled, so to speak, out of the cave, and returned to his disciples. But he tottered as he walked; his appearance was that of a man covered with wounds and bending beneath a heavy burden, and he stumbled at every step. When he came up to the three Apostles, they were not lying down asleep as they had been the first time, but their heads were covered, and they had sunk down on their knees, in an attitude often assumed by the people of that country when in sorrow or desiring to pray. They had fallen asleep, overpowered by grief and fatigue. Jesus, trembling and groaning, drew nigh to them, and they awoke.
114
I saw that often the poorest of men were better lodged in their cottages than the Master of heaven and earth in his churches. Ah, how deeply did the inhospitality of men grieve Jesus, who had given himself to them to be their Food! Truly, there is no need to be rich in order to receive him who rewards a hundredfold the glass of cold water given to the thirsty; but how shameful is not our conduct when in giving drink to the Divine Lord, who thirsts for our souls, we give him corrupted water in a filthy glass! In consequence of all this neglect, I saw the weak scandalised, the Adorable Sacrament profaned, the churches deserted, and the priests despised. This state of impurity and negligence extended even to the souls of the faithful, who left the tabernacle of their hearts unprepared and uncleansed when Jesus was about to enter them, exactly the same as they left his tabernacle on the altar.
Were I to speak for an entire year, I could never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way. I saw their authors assault Jesus in bands, and strike him with different arms, corresponding to their various offences. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship. Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of his Church, and snatching out of his Heart, by their seductive words and promises, a number of souls for whom he had shed his blood. Ah! it was indeed an awful sight, for I Saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of his living flesh. Alas! he looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss. He had given his own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, his Spouse— men who were to an infinite extent divided and separated from each other; and now he beheld himself torn and rent in twain in that very body; for his principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation. I beheld whole nations thus snatched out of his bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus himself had been torn in a thousand pieces!
The mission of St. Peter is the Unity in Christ and mission of the anti Pope Bergoglio is to separate Catholics from Christ through sacrilege and final impenitence and take them out of the Church, and lead them to eternal damnation.
114
I saw that often the poorest of men were better lodged in their cottages than the Master of heaven and earth in his churches. Ah, how deeply did the inhospitality of men grieve Jesus, who had given himself to them to be their Food! Truly, there is no need to be rich in order to receive him who rewards a hundredfold the glass of cold water given to the thirsty; but how shameful is not our conduct when in giving drink to the Divine Lord, who thirsts for our souls, we give him corrupted water in a filthy glass! In consequence of all this neglect, I saw the weak scandalised, the Adorable Sacrament profaned, the churches deserted, and the priests despised. This state of impurity and negligence extended even to the souls of the faithful, who left the tabernacle of their hearts unprepared and uncleansed when Jesus was about to enter them, exactly the same as they left his tabernacle on the altar.
Were I to speak for an entire year, I could never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way. I saw their authors assault Jesus in bands, and strike him with different arms, corresponding to their various offences. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship. Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of his Church, and snatching out of his Heart, by their seductive words and promises, a number of souls for whom he had shed his blood. Ah! it was indeed an awful sight, for I Saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of his living flesh. Alas! he looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss. He had given his own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, his Spouse— men who were to an infinite extent divided and separated from each other; and now he beheld himself torn and rent in twain in that very body; for his principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation. I beheld whole nations thus snatched out of his bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus himself had been torn in a thousand pieces!
Were I to speak for an entire year, I could never detail all the insults offered to Jesus in the Adorable Sacrament which were made known to me in this way. I saw their authors assault Jesus in bands, and strike him with different arms, corresponding to their various offences. I saw irreverent Christians of all ages, careless or sacrilegious priests, crowds of tepid and unworthy communicants, wicked soldiers profaning the sacred vessels, and servants of the devil making use of the Holy Eucharist in the frightful mysteries of hellish worship. Among these bands I saw a great number of theologians, who had been drawn into heresy by their sins, attacking Jesus in the Holy Sacrament of his Church, and snatching out of his Heart, by their seductive words and promises, a number of souls for whom he had shed his blood. Ah! it was indeed an awful sight, for I Saw the Church as the body of Christ; and all these bands of men, who were separating themselves from the Church, mangled and tore off whole pieces of his living flesh. Alas! he looked at them in the most touching manner, and lamented that they should thus cause their own eternal loss. He had given his own divine Self to us for our Food in the Holy Sacrament, in order to unite in one body—that of the Church, his Spouse— men who were to an infinite extent divided and separated from each other; and now he beheld himself torn and rent in twain in that very body; for his principal work of love, the Holy Communion, in which men should have been made wholly one, was become, by the malice of false teachers, the subject of separation. I beheld whole nations thus snatched out of his bosom, and deprived of any participation in the treasure of graces left to the Church. Finally, I saw all who were separated from the Church plunged into the depths of infidelity, superstition, heresy, and false worldly philosophy; and they gave vent to their fierce rage by joining together in large bodies to attack the Church, being urged on by the serpent which was disporting itself in the midst of them. Alas! it was as though Jesus himself had been torn in a thousand pieces!
 |
| The mission of St. Peter is the Unity in Christ and mission of the anti Pope Bergoglio is to separate Catholics from Christ through sacrilege and final impenitence and take them out of the Church, and lead them to eternal damnation. |
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.