In Bergoglio's sect the gates of Hell prevail.
What are the Gates of Hell?
The Catena Aurea of Saint Thomas Aquinas teaches us that the Gates of Hell are: Sins, vices and heresies.
In Bergoglio's sect the gates of Hell prevail.
What are the Gates of Hell?
The Catena Aurea of Saint Thomas Aquinas teaches us that the Gates of Hell are: Sins, vices and heresies.
O Holy Ghost, thou art the Third Person of the Blessed Trinity! Thou art the Spirit of truth, love and holiness, proceeding from the Father and the Son, and equal to Them in all things! I adore Thee and love Thee with all my heart. Teach me to know and to seek God, by whom and for whom I was created. Fill my heart with a holy fear and a great love of Him. Give me compunction and patience, and do not let me fall into sin.
Increase in me faith, hope and charity, and bring forth in me all the virtues proper to my state of life. Help me to grow in the four Cardinal Virtues, Thy seven Gifts and Thy twelve Fruits.
Make me a faithful follower of Jesus Christ, an obedient child of the Church, and a help to my neighbour. Give me the grace to keep the Commandments and to receive the Sacraments worthily. Raise me to holiness in the state of life to which Thou hast called me, and lead me through a happy death to everlasting life, through Jesus Christ, our Lord.
Grant me also, O Holy Ghost, Giver of all good gifts, the special favour for which I ask (name it), if it be for Thy honour and glory and for my well-being.
Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be, world without end. Amen.
We ought to pray and invoke the Holy Spirit, for each of us greatly needs His protection and His help. The more a man is deficient in wisdom, weak in strength, borne down with trouble, prone to sin, so ought he the more fly to Him Who is the never ceasing Fount of Light, Strength, Consolation and Holiness." - Pope Leo XIII
O Lord Jesus Christ Who, before ascending into heaven, didst promise to send the Holy Ghost to finish Thy work in the souls of Thy Apostles and Disciples, deign to grant the same Holy Spirit to me that He may perfect in my soul the work of Thy grace and Thy love. Grant me the Spirit of Wisdom that I may despise the perishable things of this world and aspire only after the things that are eternal;
the Spirit of Understanding to enlighten my mind with the light of Thy divine truth;
the Spirit of Counsel that I may ever choose the surest way of pleasing God and gaining heaven;
the Spirit of Fortitude that I may bear my cross with Thee and that I may overcome with courage all the obstacles that oppose my salvation;
the Spirit of Knowledge that I may know God and know myself and grow perfect in the science of the Saints;
the Spirit of Piety that I may find the service of God sweet and amiable;
Veni, Sancte Spiritus, reple tuorum corda fidelium: et tui amoris in eis ignem accende. V. Emitte Spiritum tuum, et creabuntur. Oremus. Deus, qui corda fidelium Sancti Spiritus illustratione docuisti: da nobis in eodem Spiritu recta sapere; et de eius semper consolatione gaudere. Per Christum Dominum nostrum. Amen. | Come, Holy Ghost, fill the hearts of Thy faithful, and kindle in them the fire of Thy love. V. Send forth Thy Spirit, and they shall be created. Let Us Pray O God, Who hast instructed the hearts of the faithful by the light of the Holy Ghost, grant that by the same Spirit we may be always truly wise, and ever rejoice in His consolation. Through Christ our Lord. Amen. |
No one conscious of mortal sin should approach the Holy Eucharist, however contrite he may seem to himself
Now ecclesiastical usage declares that this examination is necessary, that no one conscious of mortal sin, however contrite he may seem to himself, should approach the Holy Eucharist without a previous sacramental confession. This, the holy Synod has decreed, is always to be observed by all Christians, even by those priests on whom by their office it may be incumbent to celebrate, provided the recourses of a confessor be not lacking to them. But if in an urgent necessity a priest should celebrate without previous confession, let him confess as soon as possible [see n. 1138 ff.]. (Denzinger-Hünermann 1647. Council of Trent, Session XIII, October 11, 1551)
Whoever publicly asserts that one may receive communion in mortal sin is excommunicated
If anyone says that faith alone is sufficient preparation for receiving the sacrament of the most Holy Eucharist: let him be anathema. And that so great a Sacrament may not be unworthily received, and therefore unto death and condemnation, this holy Council ordains and declares that sacramental confession must necessarily be made beforehand by those whose conscience is burdened by mortal sin, however contrite they may consider themselves. If anyone moreover teaches the contrary or preaches or obstinately asserts, or even publicly by disputation shall presume to defend the contrary, by that fact itself he is excommunicated. (Denzinger-Hünermann 1661. Julius III, Council of Trent, Session XIV, October 11, 1551)