Bergoglio defended the mortal sin of sexual immorality while taking the opportunity to blasphemely accuse Saint Peter and the Catholic Church. Thus contradicting the Catholic moral doctrine and the laws of God

 

Defending Sins of the Flesh

Church Militant

It is (Bergoglio)'s comments on disgraced Paris archbishop Michel Aupetit that provoked the most outrage on social media as Francis downplayed the prelate's alleged affair with a woman as "small caresses and massages that he did to the secretary."

"This is sin, but it is not of the most serious sins, because the sins of the flesh are not the most serious. The most serious are those" of "pride, hatred," he maintained. "Therefore, Aupetit is a sinner, as am I ... Perhaps, as Peter was, the bishop on whom Jesus Christ founded the Church."

Note that Bergoglio refers to an unfaithful priest who took a vow of chastity. That he violated and desecrated the sacrament of the priesthood.  Bergoglio maliciously compared this apostate immoral priest not to Judas the Traitor, but to Saint Peter.

Jacinta after the vision of hell. "More sinners go to hell because of sins of impurity more than any other."

Jacinta later revealed that according to Our Lady, "The sins which cause most souls to go to hell are the sins of the flesh," or sins against chastity.

Bergoglio acts as the son of perdition as the man who defies the Law of God, the man who promotes sin. 

National Catholic Register

Answering questions aboard his return flight from Athens, Greece, to Rome on Dec. 6, (Francis) said that the archbishop of Paris stepped down because he had ‘lost his reputation so publicly.’

On the papal plane on Monday, Pope Francis said that he accepted the resignation of Archbishop Michel Aupetit of Paris “not on the altar of truth, but on the altar of hypocrisy.”

Answering questions aboard his return flight from Athens, Greece, to Rome on Dec. 6, (Francis) said that the archbishop of Paris stepped down because he had “lost his reputation so publicly.”

Francis told reporters that Catholics today “are not used to having a sinful bishop.”

“We pretend to say my bishop is a saint,” he said.

“The gossip grows, grows, grows and takes away the reputation of the person. He will not be able to speak because he has lost the reputation ... and this is an injustice, and that is why I accepted Aupetit’s resignation: not on the altar of truth, but on the altar of hypocrisy,” Francis said.

Vatican News  quotes Bergoglio's Blasphemy where this perverse, contradicting the Word of God maliciously mocks The Mark of Holiness of the Church and blasphemes Saint Peter:

Francis: Before answering I will say: Conduct an investigation, OK? Because there is a danger of saying: he was convicted. Who condemned him? Public opinion, gossip... we don't know…if you know, why not say so? Otherwise, I cannot answer. And you will not know, because it was a failing on his part, a failing against the sixth commandment, but not total, of small caresses and massages that he did to the secretary; this is the accusation. This is sin but it is not of the most serious sins, because the sins of the flesh are not the most serious.

The most serious are those that [have more to with] 'angelicality' [It: angelicalità]: pride, hatred. Therefore, Aupetit is a sinner, as am I… Perhaps, as Peter was, the bishop on whom Jesus Christ founded the Church. How come the community of that time accepted a sinful bishop, one that had sinned with much 'angelicality', as it was to deny Christ! Because it was a normal Church, it was used to feeling that it was always sinful, everyone. It was a humble Church. We can see that our Church is not used to having a sinful bishop. We pretend to say: “My bishop is a saint”. No! this little red cap…we are all sinners. But when the chatter grows, grows, grows and takes away a person’s fame; no, he will not be able to govern because he has lost his reputation. Not because of his sin, which is sin – like Peter’s, like mine, like yours – but because of people’s chatter. That is why I accepted the resignation, not on the altar of truth but on the altar of hypocrisy.

St. Francis of Assisi Prophecy:

“At the time of this tribulation a man, not canonically elected, will be raised to the Pontificate, who, by his cunning, will endeavour to draw many into error and death.

Then scandals will be multiplied, our Order will be divided, and many others will be entirely destroyed, because they will consent to error instead of opposing it.… Sanctity of life will be held in derision even by those who outwardly profess it, for in those days Jesus Christ will send them not a true Pastor, but a destroyer”.

1 John 3:8

Everyone who commits sin is a child of the devil; for the devil has been sinning from the beginning. The Son of God was revealed for this purpose, to destroy the works of the devil.

Bergoglio violates the Catholic Creed accusing the Church of being a Sinner , which is denial of the mark of Holiness of the Church

La Salette Journey 

Francis gets it wrong...The Church is without sin 

Hebrews 9:²⁸ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him.

CATECHISM OF SAINT PIUS X

Those Outside the Communion of Saints

10 Q. Who are they who do not belong to the Communion of Saints?
A. Those who are damned do not belong to the Communion of Saints in the other life; and in this life those who belong neither to the body nor to the soul of the Church, that is, those who are in mortal sin, and who are outside the true Church.

11 Q. Who are they who are outside the true Church?

A. Outside the true Church are: Infidels, Jews, heretics, apostates, schismatics, and the excommunicated.

13 Q. How can the Church of Jesus Christ be distinguished from the numerous societies or sects founded by men, and calling themselves Christian?
A. From the numerous societies or sects founded by men and calling themselves Christian, the Church of Jesus Christ is easily distinguished by four marks: She is One, Holy, Catholic and Apostolic.

24 Q. To be saved, is it enough to be any sort of member of the Catholic Church?
A. No, to be saved it is not enough to be any sort of member of the Catholic Church; it is necessary to be a living member.
25 Q. Who are the living members of the Church?
A. The living members of the Church are the just, and the just alone, that is, those who are actually in the grace of God.

26 Q. And who are the dead members?
A. The dead members of the Church are the faithful in mortal sin.