Cupich: Anything Goes As Long As It Is NOT Catholic
en.news Chicago Cardinal Blase Cupich "forbids" the Roman Rite but "allows" and presides over liturgical abuses.
• In January 2020, Cupich presided over a Chinese Lion-awakening ritual before a Eucharist.
• In 2016, he welcomed the Chinese lion during a Eucharist.
(Blase Cupich inaugurates the Year of the Monkey.)
• In February 2020 he incorporated a Hindu worship (“Arati ritual”) in a Eucharist in Rome.
• A member of the McCarrick gang, he promotes homosex eucharists in the "AGLO" (Archdiocesan Gay and Lesbian Outreach) - the official homosex branch of his archdiocese.
This year, Chicago became again a hotspot of liturgical scandals. St Sabina celebrated Christmas Eve with made-up consecration words, a Shaman-style liturgy, a wooden chalice, a mini canoe for the hosts, and an old Saxophone player.
(Here) is another Chicago midnight eucharist broadcast which featured a Broadway like dance.
Online comments pointed at Cupich’s double standard stressing that his crackdown on the Roman Mass is about power and sadism, and evidently not about "liturgical unity."
Francis got the December 25 Christmas Blessing Urbi et Orbi wrong. He said: “Et benedictio Dei omnipotentis: Patris et Filius [sic!] et Spiritus Sancti. *Amen.”
The correct formula would have been, „Et benedictio Dei omnipotentis: Patris et Filii et Spiritus Sancti descendat super vos et maneat semper.
Additional to the wrong case for "son" (filius instead of filii), he omitted the second half of the formula which indicates the recipient of the blessing, thus creating a defect of the form.
* In the valid formula of the papal blessing Urbi et Orbi the Catholic faithful who receive the blessing are those who respond Amen, not the Pope who imparts the blessing.
Sancti Apostoli Petrus et Paulus: de quorum potestate et auctoritate confidimus, ipsi intercedant pro nobis ad Dominum.
℟: Amen.
Precibus et meritis beatae Mariae semper Virginis, beati Michaelis Archangeli, beati Ioannis Baptistae et sanctorum Apostolorum Petri et Pauli et omnium Sanctorum, misereatur vestri omnipotens Deus; et dimissis omnibus peccatis vestris, perducat vos Iesus Christus ad vitam æternam.
℟: Amen.
Indulgentiam, absolutionem, et remissionem omnium peccatorum vestrorum, spatium veræ et fructuosae pœnitentiae, cor semper paenitens, et emendationem vitae, gratiam et consolationem Sancti Spiritus; et finalem perseverantiam in bonis operibus tribuat vobis omnipotens et misericors Dominus.
℟: Amen.
Et benedictio Dei omnipotentis, Patris, et Filii, et Spiritus Sancti, descendat super vos et maneat semper.
℟: Amen
And to this incompetent man, who does not even know how to give a blessing, those who are voluntarily blind, persist in calling him Pope.
Pachamama Archbishop Insults Christ: "Layman," "Like All Of You," "No Sacrifice"
en.news “Jesus doesn’t die offering the sacrifice of a holocaust, Jesus dies as a murdered layman, to which He decides not to respond with vengeance and who accepts the cross to give us a sign of life.”
This is what Pachamama Archbishop Carlos Castillo Mattasoglio of Lima, Peru, a Francis buddy, rambled during a December 19 Eucharist in his Cathedral.
Castillo insisted that according to him Christ “dies as a layman who gives hope to humanity, he dies as a human being like all of you who are present here, we too, because we can’t be priests without first being baptised lay people.” This creed is similar to the one of the Jehova Witnesses or Mormons.
Conversly, the Catholic Faith, transmitted by the Apostles, teaches that Christ is "the true priest" and his death is a "redemptive sacrifice" (CCC 1545). St Paul’s Letter to Hebrews explains Christ as the high priest who offers himself once and for all for the forgiveness of sins.
No wonder, Francis and his Pachamama friends are furiously opposed to the Catholic Faith as expressed in the Roman Liturgy and even in Vatican II.
Anathema's proclaimed relating to the Holy Sacrifice of the Mass during the 22nd Session of the Council of Trent
CANON I.–If any one saith, that in the mass a true and proper Sacrifice is not offered to God; or, that to be offered is nothing else but that Christ is given us to eat; let him be anathema.
CANON VI.–If any one saith, that the canon of the mass contains errors, and is therefore to be abrogated; let him be anathema.
CHAPTER II. That the Sacrifice of the Mass is propitiatory both for the living and the dead.
And forasmuch as, in this divine sacrifice which is celebrated in the mass, that same Christ is contained and immolated in an unbloody manner, who once offered Himself in a bloody manner on the altar of the cross; the holy Synod teaches, that this sacrifice is truly propitiatory and that by means thereof this is effected, that we obtain mercy, and find grace in seasonable aid, if we draw nigh unto God, contrite and penitent, with a sincere heart and upright faith, with fear and reverence. For the Lord, appeased by the oblation thereof, and granting the grace and gift of penitence, forgives even heinous crimes and sins. For the victim is one and the same, the same now offering by the ministry of priests, who then offered Himself on the cross, the manner alone of offering being different. The fruits indeed of which oblation, of that bloody one to wit, are received most plentifully through this unbloody one; so far is this (latter) from derogating in any way from that (former oblation). Wherefore, not only for the sins, punishments, satisfactions, and other necessities of the faithful who are living, but also for those who are departed in Christ, and who are not as yet fully purified, is it rightly offered, agreeably to a tradition of the apostles.
☆ミChrist is born ☆彡 Let us Rejoice☆ミ Happy birthday Dear Jesus !❆❇ ˚ ˛❉˛❇
°The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth.
John 1:14
Eternal God, this joyful day is radiant with the brilliance of your one true light. May that light illuminate our hearts and shine in our words and deeds. May the hope, the peace, the joy, and the love represented by the birth in Bethlehem fill our lives and become part of all that we say and do. May we share the divine life of your son Jesus Christ, even as he humbled himself to share our humanity. Bless us and the feast that You have provided for us, let us be thankful for the true gift of Christmas, your Son. Amen.
~~~~~~
Praise God, from whom all blessings flow...
Father, We thank Thee for this day.
Bless all we do and all we say.
May we each enjoy Thy blessings great
As Jesus' Birth we celebrate.
And may the love that we share here
Remain throughout the coming year.
Amen!
~~~~~~
♪Glória in excélsis Deo et in terra pax homínibus bonae voluntátis.• *♫
❅✧✲ *✲ ★* ❆❇ ˚ ˛❉˛❇ ˚ ˛❉˛❇ ˚ ˛❉˛❄❄
°The Word became flesh and made his dwelling among us. We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth. John 1:14
˚Have a Holy and a Blessed Christmas! 。
♥♥♥May this Christmas fill your hearts with warmth, peace and joy! ♥♥♥
Saint Joseph goes to Bethlehem with His Holy Spouse
by St. Alphonsus de Liguori
Ascendit autem et Joseph . . . ut profittretur
cutit Maria desponsata sibi uxore preegnantt.
"And Joseph also went up . . . to be enrolled with Mary
his espoused wife, who was with child."--St. Luke, ii. 4.
God had decreed that His Son should be born not in the house of Joseph, but in a cavern and stable of beasts, in the poorest and most painful way that a child can be born; and therefore He caused Caesar to publish an edict, by which people were commanded to go and enroll themselves, every one in his own city whence he drew his origin.
When Joseph heard this order, he was much agitated as to whether he should take with him or leave behind the Virgin Mother, as she was now so near childbirth. My spouse and my lady, said he to her, on the one hand, I do not wish to leave you alone; on the other, if I take you with me, I am much afflicted at the thought of all that you will have to suffer during this long journey, and in such severe weather. My poverty will not permit me to conduct you with that comfort which you require. But Mary answers him, and tries to give him courage with these words: My Joseph, do not fear. I will go with you; the Lord will assist us. She knew, both by divine inspiration, and also because she was well versed in the prophecy of Micheas, that the divine Infant was to be born in Bethlehem. She therefore takes the swaddling-clothes, and the other miserable garments already prepared, and departs with Joseph. And Joseph also went up . . . to be enrolled with Mary.
Let us now consider all the devout and holy discourses which these two holy spouses must have held during this journey concerning the mercy, goodness and love of the divine Word, who was shortly to be born, and to appear on the earth for the salvation of men. Let us also consider the praises, the benedictions, the thankgs-givings, the acts of humility and love, which these two illustrious pilgrims uttered on the way. This holy Virgin, so soon to become a mother, certainly suffered much in so long a journey, made in the middle of winter, and over rough roads; but she suffered with peace and with love. She offered to God all these her trials uniting them to those of Jesus, whom she carried womb.
Oh, let us unite ourselves also, and let us accompany Mary and Joseph in the journey of our life; and, with them, let us accompany the King of Heaven, Who is born in a cave, and makes His first appearance in the world as an infant, but as the poorest and most forsaken infant that ever was born amongst men. And let us beseech Jesus, Mary, and Joseph that, through the merits of the pains which they suffered in this journey, they would accompany us in the journey that we are making to eternity. Oh, blessed shall we be if, in life and in death, we keep company with these three great personages, and are always accompanied by them!
Affections and Prayers
My beloved Redeemer, I know that in this journey Thou wast accompanied by hosts of angels from heaven; but on this earth who was there that bore Thee company? Thou hadst but Joseph and Mary who carried Thee with her. Refuse not, O my Jesus! that I also accompany Thee. Miserable ungrateful sinner that I have been, I now see the injuries I have done Thee; Thou didst come down from heaven to make Thyself my companion on earth, and I by my frequent offences have ungratefully abandoned Thee!
When I remember, O my Savior! that for the sake of my own cursed inclinations I have often separated myself from Thee and renounced Thy friendship, I could wish to die of sorrow. But Thou didst come into the world to forgive me: therefore forgive me now, I beseech Thee, for I repent with all my soul of having so often turned my back upon Thee and forsaken Thee. I purpose and hope, through Thy grace, nevermore to leave or separate myself from Thee, O my only love! My soul has become enamoured of Thee, O my amiable Infant God! I love Thee, my sweet Saviour; and snce Thou hast come upon earth to save me and to dispense to me Thy graces, I ask this one only grace of Thee, permit me not to be ever again separated from Thee. Unite me, bind me to Thyself, enchain me with the sweet cords of Thy holy love.
O my Redeemer and my God, who will then have the heart to leave Thee, and to live without Thee, deprived of Thy grace?" Most holy Mary, I come to accompany thee in this journey; and thou, O my Mother, cease not to accompany me in the journey that I am making to eternity. Do thou assist me always, but especially when I shall find myself at the end of my life, and near that moment on which will depend either my remaining always with thee to love Jesus in paradise, or my being forever separated from thee and hating Jesus in hell. My Queen, save me by thy intercession; and may my salvation be to love thee and Jesus forever, in time and in eternity. Thou art my hope; I hope everything from thee.
_____________________________________
Christmas Eve Prayer
from the Liturgical Year, 1910
ODivine Infant! we, too, must needs join our voices with those of the Angels, and sing with them: Glory be to God! and Peace to men! We cannot restrain our tears at hearing this history of Thy Birth. We have followed Thee in Thy journey from Nazareth to Bethlehem; we have kept close to Mary and Joseph on the whole journey; we have kept sleepless watch during this holy Night, waiting Thy coming. Praise be to Thee, sweetest Jesus, for Thy mercy! and love from all hearts, for Thy tender love of us! Our eyes are riveted on that dear Crib, for our Salvation is there; and there we recognise Thee as the Messias foretold in those sublime Prophecies, which Thy Spouse the Church has been repeating to us, in her solemn prayers of this Night. Thou art the Mighty God--the Prince of Peace--the Spouse of our souls--our Peace--our Saviour--our Bread of Life. And now, what shall we offer thee? A good Will?
Ah! dear Lord! Thou must form it within us; Thou must increase it, if Thou hast already given it; that thus, we may become Thy Brethren by grace, as we already are by the human nature Thou hast assumed. But, O Incarnate Word! this Mystery of Thy becoming Man, works within us a still higher grace:--it makes us, as Thy Apostle tells us, partakers of that divine nature, which is inseparable with Thee in the midst of all Thy humiliations. Thou hast made us less than the Angels, in the scale of creation; but, in Thy Incarnation, Thou hast made us Heirs of God, and Joint-Heirs with Thine own divine Self! Never permit us, through our own weaknesses and sins, to degenerate from this wonderful gift, whereby Thy Incarnation exalted us, and oh! dear Jesus, to what a height! Amen
In the five thousand one hundred and ninety-ninth year of the creation of the world from the time when God in the beginning created the heavens and the earth; the two thousand nine hundred and fifty-seventh year after the flood; the two thousand and fifteenth year from the birth of Abraham;
the one thousand five hundred and tenth year from Moses and the going forth of the people of Israel from Egypt; the one thousand and thirty-second year from David’s being anointed king; in the sixty-fifth week according to the prophecy of Daniel; in the one hundred and ninety-fourth Olympiad;
the seven hundred and fifty-second year from the foundation of the city of Rome; the forty second year of the reign of Octavian Augustus;
the whole world being at peace, in the sixth age of the world,
Jesus Christ the eternal God and Son of the eternal Father,
desiring to sanctify the world by his most merciful coming,
being conceived by the Holy Spirit, and nine months having passed since his conception, was born in Bethlehem of Judea of the Virgin Mary,
Like every year, in the cycle of seasons and of history, the Holy Church celebrates the Birth according to the flesh of Our Lord Jesus Christ, eternal God and Son of the eternal Father, conceived by the work of the Holy Spirit by the Virgin Mary. With the solemn words of the liturgy, the Birth of the Redeemer imposes itself on humanity by dividing time into a “before” and an “after.” Nothing will be the same as before: from that moment the Lord incarnates Himself to carry out the work of Salvation and definitively snatches man, who fell in Adam, from the slavery of Satan. This, dear brothers and sisters, is our “Great Reset,” with which divine Providence restored the order broken by the ancient Serpent with the Original Sin of our First Parents; a Reset from which apostate angels and their leader Lucifer are excluded, but which has granted all men the grace to be able to benefit from the Sacrifice of God made man, and to regain the eternal life to which they were destined since the creation of Adam.
What a wonderful gesture of Mercy, toward creatures rebellious from the beginning, on the part of their Creator. What divine Charity, which granted to disobedient man the ransom of his infinite guilt by accepting the offering of His divine Son on the Cross. What divine Humility, which responded to man’s pride with the obedience of the Second Person of the Holy Trinity, incarnate “propter nos homines et propter nostram salutem” — for us men and for our salvation. This is the true “New Order,” willed by God and destined to last for the eternity of the centuries, after the thousand battles of a war in which the eternal Defeated tries to prevent the glory of the divine Majesty from being shared by us, poor mortal creatures. This is the triumph of the One who is not satisfied with creating man with his perfections and granting him His friendship, but after man had betrayed Him by surrendering himself as a slave to the Devil, He decided to buy him back — redemptio is precisely the institution of Roman law by which the slave is redeemed and becomes free again — at the price of the Most Precious Blood of His Only-Begotten Son. And it is also the triumph of the Mother of God, who in the Mystery of the Incarnation gave birth to the Redeemer, that Holy Child destined to suffer and die for us. It is She who in the Proto-Gospel was promised as the victor over the Serpent, in the eternal enmity between her lineage and the Enemy.
For this the Chosen People were gathered; for this they were led to the Promised Land. For this the Holy Spirit inspired the Prophets by indicating the time and place of the Savior’s Birth. For this the Angels sang their Gloria at the cave, and the Magi followed the Star to adore the Child wrapped in swaddling clothes like the son of a king. For this the Virgin sang her Magnificat and the little Saint John the Baptist leapt in Saint Elizabeth’s womb. For this Simeon pronounced the Nunc dimittis [“Now you may dismiss”] holding the promised Messiah in his arms.
Veni, Emmanuel: captivum solve Israël. Come, Emmanuel: free your captive people. Free them also today, as you freed them with Your Most Holy Birth and with Your Passion and Death. Free Your Holy Church by revealing the false shepherds and mercenaries, as You revealed the envy of the High Priests and their silences regarding the Messianic Prophecies, which were hidden from the simple. Free the nations from evil rulers, from corruption, from the slavery of power and money, from enslavement to the Prince of this world, from the lie of false freedom, from the deception of false progress, from rebellion against Your holy Law. Free each one of us from our miseries, from sin, from pride, from the presumption of being able to save oneself without You. Free us from the disease that afflicts our soul, from the pestilence of the vices that infect our life, from the illusion of being able to defeat death, which is the just reward of our rebellion. Because You alone, O Lord, are the true Liberator; only in You Who are Truth will we be free, will we see the chains that bind us to the world, to the flesh and to the Devil fall.
Veni, O Oriens. Come, O Rising Sun: cast away the shadows and disperse the darkness of the night. Veni, Clavis Davidica. Come, Key of David, open wide our celestial homeland; make the way to heaven secure and close the door to hell. Veni, Adonai. Come, O Powerful Lord, who gave the Law from above to Your people on Sinai, in the majesty of your glory. Veni, Rex gentium. Come, King of the peoples, to reign over us, Prince of Peace, Angel of the Great Council. Come and descend into time and history, upset this infernal Tower of Babel that we have built by challenging You in Your Majesty.
Come, Lord. Because in these two years of pandemic madness, we have understood that hell does not consist so much in the suffering of the body, but in the desperation of knowing You are far away, in Your silence, in letting ourselves sink into the deaf horror of Your absence.
And blessed be Your Most Holy Mother and our Mother, whom you have left at our side in these terrible days as our Advocate, because in the vision of this hell on earth we can find the spiritual medicine which enables us to welcome You into our souls, into our families, in our nations, returning to You that crown that we have usurped from You.
Bless, O Child King, those who will allow themselves to be conquered by Your love, for which You did not hesitate to incarnate Yourself and die for us. May this divine Love be received with grateful wonder by those who, dead in Adam, in You, the new Adam, have been reborn; by those who, having fallen with Eve, in Mary, the new Eve, will rise again.
by Jules Gomes • ChurchMilitant.com • December 20, 2021 97 Comments Filippo Sorcinelli's exotic brand includes 'Cyber Sex' and 'Cruising Area'
MONDOLFO, Italy (ChurchMilitant.com) - Pope Francis' vestments designer, a flamboyant homosexual activist, is flaunting his papal credentials to market a brand of homoerotic perfumes for men. Moreover, advertisements for the products make use of sacrilegious, satanic and sexual imagery.
(...)
In 2002, Cdl. Angelo Bagnasco, then archbishop of Pesaro, heard of Sorcinelli and invited him to design liturgical garments.
Italian mediareport that the pontifical stylist is a card-carrying member of Arcigay, Italy's first and largest gay-activist organization. It campaigns for "equal marriage rights and the recognition of LGBTI parenting rights" — which are not currently enshrined in Italian law.
Italian law prohibits medically assisted procreation, to protect children from being turned into commodities (as well as to protect surrogate mothers from exploitation). Catholic teaching prohibits sodomy, artificial insemination and surrogate pregnancy.
(...)
A dispute over Sorcinelli's homosexual allegiance was first flagged by a letter signed by four members of the Center for Liturgical Action, objecting to the tailor's membership in Arcigay. Disclosing his card number, 11546401, the letter noted that "this does not mean that he is homosexual, and there would be nothing strange about it."
The vestments industry is worth millions of euros, and fierce battles for contracts are fought "behind clouds of incense."
Prices for a cardinal's outfit range from 5,000–30,000 euros. A papal stole costs around 900 euros and an ivory-colored chasuble is priced at 9,000 euros. Sorcinelli sells his homoerotic perfumes for 130 euros each.
Church Militant contacted the maestro, asking if he was in a homosexual union and if he would like to see a more progressive Church as signaled by Francis' openness to LGBTQ+ people in the Church, including his support for same-sex unions.
Church Militant also asked if Sorcinelli regarded the overtly sexual marketing of his erotic perfumes as conflicting with his sacred role. The papal tailor did not respond.
For what shall it profit a man, if he gain the whole world, and suffer the loss of his soul?
Bergoglio and his apostate accomplices have thrown the pearls at the pigs to trample them.
As Father Paul Kramer said: “The antipope and his apostate collaborators will be as sister Lucy said, supporters of the devil, those who work for evil without being afraid of anything.”
This sect of apostates that is at the service of the antichrist mixes the profane with the sacred.
Ezequiel 44:23 And they (priests) shall teach my people the difference between holy and profane, and shew them how to discern between clean and unclean.
