“And he opened his mouth unto blasphemies against God…”
(Apoc 13:6)
16.06.2016
Bergoglio in the Basilica San Giovanni Laterano
Blasphemy: Jesus in the episode with the adulteress “plays the fool a bit ” (a shocking phrase which the Vatican site changed to “pretended not to understand” , but we have the recording...«Gesù fa un po' lo scemo» )
Bergoglio also mocked holiness, the will of God that is our sanctification, 3 For this is the will of God, your sanctification: that you abstain from immorality (Cf. 1 Thessalonians 4:3-8) 14 Strive ...for the holiness without which no one will see the Lord. (Cf. Hebreos 12:14, 2 Corinthians 7:1) Bergoglio believe that holiness cannot be achieve but that is only found in books means that Jesus ask us something impossible to achieve.
June 17, 2016 (LifeSiteNews) – Pope Francis spoke yesterday at a pastoral congress on the family for the Diocese of Rome, and his remarks are causing consternation among faithful Catholics. In off-the-cuff remarks, the pope made the dual claim that the “great majority” of Catholic marriages are “null” – in other words, not actual marriages – and that some cohabitating couples are in a “real marriage,” receiving the grace of the Sacrament. “I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity,” he said. In the same interview, the Pope called priests who would refuse baptism to children of single mothers “animals.” The Vatican has provided video of the full remarks by the Pope as well as a full transcript of his remarks. In the transcript, however, the words of the Pope as heard clearly in the video (at 1:14:20) are changed from saying the “great majority” of Catholic marriages are null, to “a part” of them are null. The Pope’s remarks on cohabitation came in response to a question on the crisis in marriage today. He began by speaking of living in a “culture of the provisional” recalling a story of a boy who wanted to be a priest, “but only for ten years.” “It’s provisional, and because of this the great majority of our sacramental marriages are null,” he said. “Because they say ‘yes, for the rest of my life!’ but they don’t know what they are saying. Because they have a different culture. They say it, they have good will, but they don’t know.” Later in his reply Pope Francis spoke of couples preferring to cohabitate, and told priests not to tell them to marry, but to accompany them instead. “They prefer to cohabitate, and this is a challenge, a task. Not to ask ‘why don’t you marry?’ No, to accompany, to wait, and to help them to mature, help fidelity to mature.” He added, “In Argentina’s northeast countryside, couples have a child and live together. They have a civil wedding when the child goes to school, and when they become grandparents they ‘get married religiously.’” “It’s a superstition, because marriage frightens the husband. It’s a superstition we have to overcome,” the Pope said. “I’ve seen a lot of fidelity in these cohabitations, and I am sure that this is a real marriage, they have the grace of a real marriage because of their fidelity.” Regarding cohabitation, the Catechism of the Catholic Church says: 2391 Some today claim a "right to a trial marriage" where there is an intention of getting married later. However firm the purpose of those who engage in premature sexual relations may be, "the fact is that such liaisons can scarcely ensure mutual sincerity and fidelity in a relationship between a man and a woman, nor, especially, can they protect it from inconstancy of desires or whim." Carnal union is morally legitimate only when a definitive community of life between a man and woman has been established. Human love does not tolerate "trial marriages." It demands a total and definitive gift of persons to one another. Pope St. John Paul II’s Familiaris Consortio spelled out the harm of cohabitation. The various factors leading to situations of cohabitation, he says, …presents the Church with arduous pastoral problems, by reason of the serious consequences deriving from them, both religious and moral (the loss of the religious sense of marriage seen in the light of the Covenant of God with His people; deprivation of the grace of the sacrament; grave scandal), and also social consequences (the destruction of the concept of the family; the weakening of the sense of fidelity, also towards society; possible psychological damage to the children; the strengthening of selfishness).
Bergoglio had fallen into formal heresy since Argentina and schism against the Magisterium of the Catholic Church Chiesa news As archbishop of Buenos Aires, he authorized the “curas villeros,” the priests sent to the peripheries, to give communion to all, although four fifths of the couples were not even married.
He has been usurping the power of God since he was in Argentina. Bishop Athanasius Schneider: "Admitting couples living in (sin) "irregular unions" to Holy Communion and allowing them to practice acts that are reserved for spouses in a valid marriage would be tantamount to the usurpation of a power that does not belong to any human authority, because to do so would be a pretension to correct the Word of God himself."
New Annulment Procedures. A Jurist Demolishes the Reform of Bergoglio: Professor Danilo Castellano: Nullity is a declaration of the non-existence of a marriage. The failed marriage is not null in and of itself. October 3, 2015 Bergoglio Said: “This is also the great benefit of confession as a sacrament: evaluating case by case and discerning what is the best thing to do for a person who seeks God and grace. The confessional is not a torture chamber, but the place in which the Lord’s mercy motivates us to do better. I also consider the situation of a woman with a failed marriage in her past and who also had an abortion. Then this woman remarries, and she is now happy and has five children. That abortion in her past weighs heavily on her conscience and she sincerely regrets it. She would like to move forward in her Christian life. What is the confessor to do? (Sept 19 2013)
Cardinal Bergolio permitted a homosexual sacrilege ceremony in a Basilica of Buenos Aires A few days ( 03/09/12 ) after this transvestite 'baptizes' their 'children' Bergoglio was tough with priests who do not baptize extramarital children. He complained against priests of the Diocese of San Isidro because neither Socorro Parish nor Pilar allowed the baptism. He also said we learn that "in our ecclesiastical region there are Priests who will not baptize children…""These are the hypocrites of today those who use the Clericalism of the Church. Those who deviate people from the God of salvation," said the archbishop Bergolio in a pastoral meeting in the Universidad Católica Argentina. "With pain I say, and if it seems a complaint or offense, forgive me, but in our region's ecclesiastical priests who do not baptize the children of single mothers because they were not conceived in the sanctity of marriage," the Archbishop commented. "Say no to hypocrisy. Say no to the hypocrisy of clericalism. Say no to spiritual Worldliness. Because this demonstrates that one is a businessman instead of being either a man or woman of the gospel ", claimed Bergoglio. cathnews.co.nz/…/cardinal-bergog…
An article published on 12 June by kathpress.at — the Catholic news agency partly funded by the Austrian bishops — has received a great deal of attention in Europe. Two Italian websites — La Nuova Bussola Quotidiana and Il Timone — have both reported on it. So has the Austrian Catholic website kath.net. The reason for all the attention is that the article at kathpress.at includes several important statements from progressive Catholic theologians who have unmistakably read Amoris Laetitia in a very lax and sentimentally liberal way. Read more at : OnePeterFive
Kasper and Bergoglio share the same heretical idea.
"If
a thing is prohibited in the canon law, does not mean it should be
banned forever. The canon law contains laws but the laws can be
changed." Bergoglio.
3/12/2015 (Catholic Online)"In a private conversation with his longtime friend from Buenos Aires, Oscar Crespo, "Pope" Francis reportedly revealed his plans to change important "archaic" parts of the Catholic rules. Crespo claims the "Pope" intends to overturn the "centuries-old ban" on Catholic priests from getting married and to lift the banishment of divorcees from the Catholic church." LOS ANGELES, CA (Catholic Online) - As it stands now, Catholic priests take a vow of celibacy and cannot be married. The Catholic church simply does not accept divorce, and anyone divorced, who then remarries or starts a sexual relationship with a new person, is committing adultery under Catholic law. "He said, these were his priorities as "Pope". The first of all is to change the rules for divorced couples," claims Crespo on his conversation with Francis. "The second was to eliminate the law of celibacy. He said it was not part of the doctrine of the church. It was started more than 1,000 years ago by a "pope", and he considers it archaic, an antiquity which needs to be reconsidered."
...Claudia Garcia Larumbe, she was divorced at the age of 31 and no longer allowed to participate in her Catholic church activities, such as Communion and confession, because she was now considered to be living in adultery.
Larumbe heard Crespo was going to visit the Pope and asked him to send a message to Francis. "I said I wanted to be part of the church, I wanted to be able to confess, but I wasn't able to because I had divorced. I just wanted some advice, but I never expected to get an answer back," expressed Larumbe to Daily Mail. "But when Oscar got back he called me and said he had spoken personally with the Pope and that he had given me permission himself. I was speechless and so emotional, I couldn't believe I'd got a message directly from the Pope."
You have reason to believe that Bergoglio is more liberal?
Boff: Yes. For example, a few months ago he explicitly permitted a homosexual couple to adopt a child. He kept in touch with priests who were expelled from the official church because they had gotten married.
Chaos Reigns: The famous German philosopher Robert Spaemann, a close friend of Benedict XVI, said to CNA that Amoris Laetitia contradicts Church teaching when opening a door for mortal sinners to receive Communion. Quote: “That this is an evident break, is clear for any thinking person who knows the relevant texts.” For Spaemann Amoris Laetitia produces uncertainty and confusion. Quote: “Chaos was turned into a principle.
Spaemann:
“Every priest who holds to the sacramental order hitherto in force may
undergo forms of bullying from their faithful and be put under pressure
by their bishop. Rome can now impose the directive that from now on only
'merciful' bishops will be appointed, bishops who are willing to soften
the existing order."
Today, 28 April, an important exclusive interview with a well-known Catholic philosopher has been published in Germany. The important statements of Professor Robert Spaemann might well indicate that the wind is turning now against the “Francis Revolution”.
Spaemann – who is a personal friend of Pope Benedict XVI – says about Amoris Laetitia that there are some ways of interpreting the document against the continuous teaching of the Church. He then continues: However, the article 305 – together with the footnote 351 where it is said that faithful “in the middle of an objective situation of sin” and “because of mitigating factors” may be admitted to the Sacraments – is in direct contradiction to the paragraph 84 of the document Familiaris Consortio by John Paul II.
Spaemann explains a little further this point: He [John Paul II] formulates very clearly in paragraph 84 that remarried divorcees have to refrain from sexual relations if they want to go to Holy Communion. A change in practice of the dispensation of the Sacraments would therefore not be a “further development of Familiaris Consortio,” as Cardinal Kasper says, but a breach with its essential anthropological and theological teaching on human marriage and sexuality. The Church has no authority – without a previous conversion – to positively, sanction with the help of the Sacraments, disordered sexual relationships and thereby to get ahead of God’s Mercy. Independently of how these situations have to be assessed in human and moral terms – the door here is closed, just as in the case with female priests.
Rotten Fruits: Amoris Laetitia is already bearing its first rotten fruits. The Neoconservative Cardinal Angelo Scola of Milan applied it to the known Italian media tycoon, politician and womanizer Silvio Berlusconi who is twice divorced. Berlusconi received Communion on April 17th during a mass celebrated by Scola.
Many will now see what God’s prophecy has been warning us about, how He has been revealing to us that the schism will now erupt. It will be vicious, as a war ensues between Truth and lies. And the Catholic Church will be brought down until it resembles a heap of stones. But the true Church shall remain intact protected by the Remnant Army, who will fight to save the Church from ruination.
Two Sides Will Emerge Clearly
The clash of the great divide, with the one side of the Holy Spirit and the other of the spirit of evil, will now bring about the greatest deception in the history of the Church, according to prophecy.
A wicked group has emerged to engage a campaign to rid the Church (and the whole earth) of the Truth of Christ’s Teachings. Masonry has infiltrated the Church on earth and now the schism, as foretold, will create division and disquiet among the priests and bishops.
The True Faith is being twisted, and we are being presented with a watered-down doctrine, which is an insult to Christ’s Teachings, a new doctrine of darkness aimed to suppress the Truth, trading lies for the Truth. And this is being done in such a way that it does not appear noticeable to most.
The Church is being plunged into darkness. Its leadership is applauding the god of social justice and human rights at the expense of conversion and salvation. The time has come for the division – the schism foretold – to take place, and it will now be swift. What Is All This About, Anyway? Satan is tempting God’s children to deny their Faith. A terrible darkness has descended over the world. Never have so many of God’s children lost their faith. This apostasy in the world causes confusion about the existence of sin. The liars are convincing us of the need to change the Truth and to glorify sin.
Wolves in sheep’s clothing are drawing others by saying all the things they want to hear. Cleverly camouflaged in holy speak, which hide their terrible lies, they are defiling the Word and bringing disarray into the Church. The Scriptures are being declared to be out of touch with the needs of mankind and desires of people living in the twenty-first Century. Heresies are now springing from within the Church and are brought about by rationalism and human interference with the Word, spread by scholars who are not filled with the spirit of Truth but who are, instead, stuffed with self-righteousness, fueled by pride. So well versed do they believe they are in interpreting the Church’s Teachings that they are adding in new codicils and adjusting what Christ taught to suit their own selfish needs. According to prophecy, the schism in the Church will now occur and be broken into three different stages: 1.The first stage, which is occurring right now, involves those few who understand the Truth of the Holy Gospels who will now decide that they cannot accept the lies being introduced and promulgated from the highest level of the Church’s hierarchy. They will no longer tolerate that the Catholic Church is embracing the secular world and declaring mortal sin to be no more. 2.The second stage will come about shortly when the Sacraments are altered. Even at this point, only the brave will refuse to accept the distortions of the Mass and the Holy Sacraments that will take place to bring about the new one world religion.
3.The third stage will be when soon afterwards churches will be desecrated, and at this point many priests will wake up only to then find themselves cast out of the new false church. In the name of social justice and social compassion, the deceiver will set out to create a modern church. This church will be seen to reach out to all sinners and to embrace all peoples.
This novena has proven to be highly efficacious. It seems to be pleasing to St. Joseph and helpful to souls.
This form of novena was originally devised by the celebrated Fr. Louis
Lallemant, S. J. [1587-1633]. It has proved particularly effective in
obtaining favors through the intercession of St. Joseph. In the
biography of this saintly priest , Life, we learn that the Saint never
refused him anything he asked; the story is told that on one occasion he
urged two young priests to make this novena, promising that they would
obtain everything they asked through the intercession of St. Joseph if,
in turn, they would show him special honor and spread devotion to him
among others. Both did as Fr. Lallemant suggested. One of them asked for
grace to speak and write worthily of Our Lord. But the next day he came
to Fr. Lallemant to tell him that, upon reflection, he wished to ask
for a different grace, which he considered more conducive to his
perfection. Fr. Lallemant replied, "It is too late now to ask for
another grace. The first one has already been granted." This grace was
conspicuously displayed throughout the whole course of the priest's
life, as he became one of the most noted preachers and writers of his
day.
HOW TO MAKE THIS NOVENA NO PARTICULAR PRAYERS NEED BE SAID FOR THIS NOVENA. EVERYDAY FOR NINE DAYS, TURN TO ST. JOSEPH IN SPIRIT FOUR TIMES (CALLED A "VISIT") DURING THE DAY AND HONOR HIM IN THE FOLLOWING FOUR POINTS:
1. During the first visit, consider ST. JOSEPH'S FIDELITY TO GRACE. Reflect upon the action of the Holy Ghost in his soul. At the conclusion of this brief meditation, thank god for so honoring St. Joseph, and ask, through his intercession for a similar grace. 2. Later in the day, consider ST. JOSEPH'S FIDELITY TO THE INTERIOR LIFE. Study his spirit of recollection. Think, thank God, and ask. 3. Later still, consider ST. JOSEPH'S LOVE FOR OUR LADY. Think, thank God, and ask. 4. Finally, in a fourth visit, reflect upon ST. JOSEPH'S LOVE FOR THE DIVINE CHILD. Think, thank God, and ask. PRAYER WHICH MAY BE SAID AT THE CONCLUSION OF THE VISITS EACH DAY O MY GOD, I thank Thee and bless Thee for St. Joseph's great faithfulness to grace. Grant that, through his loving intercession and the power of his example. I too may be faithful to grace. O St. Joseph, intercede for me, and obtain for me this favor I ask. [Name your request.] O MY GOD, I thank Thee and bless Thee for St. Joseph's great faithfulness to the interior life. Grant that, through his loving intercession and the power of his example. I too may be faithful to the interior life. O St. Joseph, intercede for me, and obtain for me this favor I ask. [Name your request.] O MY GOD, I thank Thee and bless Thee for St. Joseph's great love of Our Lady. Grant that, through his loving intercession and the power of his example. I too may truly love the Blessed Virgin Mary. O St. Joseph, intercede for me, and obtain for me this favor I ask. [Name your request.] O MY GOD, I thank Thee and bless Thee for St. Joseph's great love for the Divine Child. Grant that, through his loving intercession and the power of his example. I too may truly love the Child Jesus. O St. Joseph, intercede for me, and obtain for me this favor I ask. [Name your request.]
Confession without Confession: On February 11th Pope Francis addressed members of the Roman clergy. Only Zenit reported about it. Speaking about confession, Francis claimed that somebody may receive absolution in confession although he remains mute. Quote: “He spoke with the gesture by coming into the confessional.” This openly contradicts Church teaching as stated last time in Reconciliatio et paenitentia by John Paul II in 1984.
Canon IV. If any one denieth, that, for the entire and perfect remission of sins, there are required three acts in the penitent, which are as it were the matter of the sacrament of Penance, to wit, contrition, confession, and satisfaction, which are called the three parts of penance; or saith that there are two parts only of penance, to wit, the terrors with which the conscience is smitten upon being convinced of sin, and the faith, generated (a) by the gospel, or by the absolution, whereby one believes that his sins are forgiven him through Christ; let him be anathema. (Session 14; Canon IV)
Proverbs 28:13 He who conceals his transgressions will not prosper, but he who confesses and forsakes them will obtain mercy.
Catechism of the Catholic Church (CCC):
1450 “Penance requires . . . the sinner to endure all things willingly, be contrite of heart, confess with the lips, and practice complete humility and fruitful satisfaction.”
1456 Confession to a priest is an essential part of the sacrament of Penance: "All mortal sins of which penitents after a diligent self-examination are conscious must be recounted by them in confession, even if they are most secret and have been committed against the last two precepts of the Decalogue; for these sins sometimes wound the soul more grievously and are more dangerous than those which are committed openly."54 (Council of Trent (1551): DS 1680 (ND 1626); cf. Ex 20:17; ⇒ Mt 5:28.)
When Christ's faithful strive to confess all the sins that they can remember, they undoubtedly place all of them before the divine mercy for pardon. But those who fail to do so and knowingly withhold some, place nothing before the divine goodness for remission through the mediation of the priest, "for if the sick person is too ashamed to show his wound to the doctor, the medicine cannot heal what it does not know."55 (55 Council of Trent (1551): DS 1680 (ND 1626); cf. St. Jerome, In Eccl. 10, 11: PL 23:1096.)
(Vatican Radio) Francis said confession is not a judgment but a meeting with God who forgives all our sins, without exception.
Council of Trentteaches us: "If anyone says that the confession ofall sins,is not a judicialact... let him be anathema."(Denzinger, 919)
Francis’ Heretical Teaching On Sin
Francis, Conversations, pp. 120-121: “I often say that the only glory we have, as Saint Paul says, is that of being sinners.” “That’s why, for me, sin is not a stain I need to clean.”
Hell Is For Real # 4 St John Bosco:
Each cavern of Hell has punishments for different sins
Taking my hand, he led me into the cavern. As I stepped in, I found myself suddenly transported into a magnificent crystal hall. In the hall, at regular distances were large veils that covered other rooms that accessed the cavern.
The guide pointed to one of those veils over which was written: The Sixth Commandment, and he exclaimed: “Transgressions against this commandment caused the eternal ruin of many boys.”
“Did they not go to confession?”
“They did, but they either made a bad confession or purposely omitted the sins against the beautiful virtue of purity. For example, one said that he had committed such sins two or three times when it was four or five. Other boys who had fallen into that sin in their childhood were ashamed and never confessed it, or made a bad confession, or did not tell everything.
“Others did not have the sorrow for their sin or lacked the purpose to avoid it in the future. There were even some who, rather than examine their consciences, spent their time trying to figure out ways to deceive their confessor. Anyone dying in this frame of mind shall be among the damned for all eternity. Only those who die truly repentant with the hope of eternal life shall be eternally happy.
St. Cyprian (200-258) “To adhere to a false Bishop of Rome is to be out of communion with the Church.”
Saint Vincent Ferrer, O.P: “It is very dangerous for the Christian Soul join to a false pope; the false pope is like "a foreign god in this world, an idol, a statue, a fictitious image of Christ”
