Prevost demonstrates once again his contempt for God and his loyalty to Bergoglio

                                  

Prevost remains joined to Bergoglio’s rebellion against God

For which of these heresies and acts of apostasy does Prevost pay homage to the reprobate Bergoglio? To mention just a few: those against the faith—which attack the First Commandment, the Most Holy Trinity, and the Kingship of Christ (e.g., *Abu Dhabi*, *Querida Amazonia*, *Laudato Si’*, *Fratelli Tutti*, etc.)—and those contrary to morality—that challenge God’s natural order, as well as the Sixth and Ninth Commandments (e.g., *Fiducia Supplicans*, *Amoris Laetitia*, etc.).

Jeremiah 17:5 

Thus says the Lord:

    Cursed is anyone who places his trust in human beings

and relies on human strength

    while his heart turns away from the Lord.

              

Prevost remains united to the reprobate Bergoglio—even after his death—in their mutual contempt for God. 

In their satanic delusion, both of them—together with Tucho—have deemed themselves superior to God, thereby granting the unrepentant permission to sin and disobey God.

In his contempt for God—much like the reprobate Bergoglio—Prevost does not rest, elevating his accomplices to high ecclesiastical positions in order to continue his war against God and the Church.

Rotten tree produces bad fruit. Matthew 7:17

One of the reasons why we have maintained on this blog that Prevost is not the Pope—beyond the fact that the Church has decreed that the elevation of a heretic to the papacy is null and void (and given that Bergoglio usurped the papacy, and the Magisterium has decreed that all his acts, decrees, and the appointment of cardinals are invalid)—is that Prevost, in addition to being a pawn of Bergoglio, has fully aligned himself with his rebellion against God and the Church, both during the lifetime and after the death of the reprobate Bergoglio. Far from repenting or rectifying his course, he demonstrates, day after day, a resemblance to the apostate angels who joined the rebellion against God. In various ways, Prevost continues to commit the unforgivable sin of blasphemy against the Holy Spirit.

Revelation 13:8 And all the inhabitants of the earth will worship the Beast—everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.

IDOLATRY:

Peruvians violate the First Commandment by worshipping Prevost as if he were a god.

Saint Vincent Ferrer: By rendering obedience to one who is not the pope and paying him papal honors, the first commandment of the first tablet is violated, in which it is commanded: You shall not adore a foreign god, nor an idol, nor a statue, nor any likeness from heaven. What else is the false pope but a foreign god in this world, an idol, a statue, a fictitious image of Christ? It is evident, therefore, that it is very dangerous for any Christian soul to violate, even out of ignorance, the two pointed-out divine precepts. (Treatise on the Modern Schism of the Church, compiled by Friar Vincent Ferrer, of the Order of Preachers)"

The wicked Prevost’s rebellion is met with widespread applause from those who celebrate their own perdition

In Saint Augustine of Hippo’s theological and philosophical work (354–430 AD), primarily in The City of God (De Civitate Dei), there is a direct relationship between the "two cities" and the figure of the Antichrist.

1. What are the two cities?

Saint Augustine is not referring to two real geographical cities, but rather to two spiritual and moral communities that coexist throughout human history:

• The City of God (Civitas Dei): Formed by those who live according to the spirit, who love God even to the contempt of self, and who are predestined for salvation.

• The Earthly City (Civitas Terrena): Formed by those who live according to the flesh, dominated by self-love (amor sui) carried even to the contempt of God, and guided by pride and the lust for dominance.

2. Relationship to the reign of the Antichrist

In the final books of The City of God (especially Book XX), Augustine analyzes biblical prophecies concerning the end times, the final persecution, and the coming of the Antichrist:

• The supreme manifestation of the Earthly City: For Saint Augustine, the reign of the Antichrist represents the climax where the Earthly City deploys its full pride, deceitful power, and persecution against believers.

• Separation of the two cities: Throughout history, the two cities are intertwined and mixed (permixtae). However, during the reign of the Antichrist and the final persecution, the division between them becomes absolute and visible:

  • Members of the Earthly City will align with the deception and worship of the Antichrist.

  • Members of the City of God will endure the ultimate trial of faith and tribulation before the Final Judgment.

• Defeat of the Antichrist and definitive triumph: Augustine maintains that the reign of the Antichrist will be brief (three and a half years, according to Scripture) and will end with the Second Coming of Christ, marking the definitive destruction of the Earthly City and the eternal establishment of the City of God in glory.

In summary, in Saint Augustine's two cities, the "Earthly City," Civitas Terrena, finds its most radical historical manifestation in the reign of the Antichrist, while the "City of God," Civitas Dei, undergoes its purification and final victory during that period.

Connecting Saint Augustine and Vladimir Solovyov on the Great Apostasy

The biblical warning in 2 Thessalonians 2:3—that the Day of the Lord will not come until the apostasy (apostasia or recessio) takes place and the "man of sin" is revealed—serves as the foundational bridge between Saint Augustine’s Patristic ecclesiology and Vladimir Solovyov’s modern prophetic eschatology.

While writing in distinct historical contexts (Augustine in the 5th century during the fall of Rome, and Solovyov in the late 19th century anticipating modern secularism), both thinkers converge on a critical insight: the ultimate deception of the Antichrist does not attack Christianity from the outside; it corrupts it from within.

1. Scriptural Foundation: 2 Thessalonians 2:3–7 & Revelation 20:7–9

• Augustine’s Framework: In The City of God (Book XX, Ch. 19), Augustine emphasizes that the apostasy is not merely a collection of isolated individual lapses, but a massive, public falling away from the true faith.

• The "Mystery of Iniquity" (2 Tes 2:7): Augustine notes that evil operates covertly long before the end. The two cities—the Civitas Dei (City of God) and the Civitas Terrena (Earthly City)—are entangled and mixed (permixtae) within the visible institution of the Church itself.

• Solovyov’s Expansion: Solovyov takes Augustine's concept of the "covert mystery of iniquity" and illustrates its final operational model. In his quote, Solovyov demonstrates that the Antichrist does not rely on crude atheism or materialist violence. Instead, his vehicle is religious corruption: "Christ is persecuted by Christianity itself and by the degraded Church."

2. Hidden Apostasy vs. Manifest Apostasy

Dimension	Saint Augustine (The City of God)	Vladimir Solovyov (Three Conversations)
The Internal Corruption	Many belong to the visible Church in appearance only, having already apostatized in their hearts through lukewarmness and spiritual compromise.	The Antichrist emerges as a devout religious figure, moralist, and theologian, replacing Christ with a counterfeit gospel of humanitarian unity without repentance.
The Final Unveiling	When Satan is unleashed (Rev 20:7–9), God allows full deception so that those who were nominal Christians publicly defect to the Earthly City.	The degraded Church embraces the Antichrist’s deceptive peace, turning against the faithful remnant who demand the true, crucified Christ.

3. The Mechanism: Corruption from Within

• Augustine’s Analysis: The great apostasy does not erupt suddenly as an external invasion. It is the progressive result of interior lukewarmness, moral decay, and internal infiltration. The unleashing of Satan merely exposes what was already true in secret.

• Solovyov’s Fulfillment: Solovyov identifies the exact form this interior corruption takes in the modern age. The Antichrist disguises himself as the ultimate benefactor, offerer of peace, and humanitarian leader. The "degraded Church" succumbs because it values earthly harmony and institutional prestige over divine truth. Thus, persecution comes from a Christian shell stripped of Christ.

4. Purification and Final Separation

For both thinkers, this tragic rupture fulfills a necessary divine purpose before the Final Judgment:

1. A Winnowing Process: Augustine explains that the great apostasy acts as a refining sieve. It shears away the dry, lifeless branches (nominal believers) and consolidates the true, interior City of God.

2. The Faithful Remnant: Similarly, in Solovyov's Short Story on the Antichrist, the true Christians—represented by small, faithful remnants across Orthodox, Catholic, and Protestant traditions—unite in their refusal to worship the Antichrist, leading to their ultimate vindication at the Second Coming.

Synthesis Statement

In summary: Saint Augustine provides the theological structure of the apostasy—explaining how the Civitas Terrena quietly corrupts the visible Church until the final separation. Vladimir Solovyov provides the existential mechanism—demonstrating that this corruption reaches its peak when the Antichrist co-opts religious language and structures, causing Christ to be persecuted not by open enemies, but by a compromised and degraded Christianity.

The wicked Prevost’s rebellion is met with widespread applause from those who celebrate their own perdition

 The rebellion of the wicked Prevost is cloaked in triumph: disobedience to God has become a popular spectacle, and moral perversion is cheered by a seduced crowd that celebrates, amidst applause, its own perdition.

Revelation 13:8 And all the inhabitants of the earth will worship the Beast—everyone whose name has not been written from the foundation of the world in the book of life of the Lamb that was slaughtered.

In Peru, a 14-meter-tall statue of the apostate Prevost was built.

Luke 6:26 

 Woe to you when all speak well of you,

    for their ancestors treated the false prophets in the same fashion.

The cult of rebellion: Argentina: A massive ovation from 2.5 million people for the impious Prevost—amidst chants of “Olé, olé, León, León!”

Uruguay 

Daniel 11:32

With flattery, he will cause those who act wickedly toward the covenant to apostatize; but the people who know their God will show themselves strong and take action.

                                   

1 John 4:5

They are of the world: therefore of the world they speak, and the world heareth them.

The Great Deception

2 Thessalonians 2:9-11

 

 Whose coming is according to the working of Satan, in all power, and signs, and lying wonders,

 And in all seduction of iniquity to them that perish; because they receive not the love of the truth, that they might be saved. Therefore God shall send them the operation of error, to believe lying:

That all may be judged who have not believed the truth, but have consented to iniquity.

 The Lion of Judah That Saves vs. The Roaring Lion That Devours

Saint Anselm exhorted the faithful: ‘If you wish to be sure of being among the elect, strive to be one of the few, not of the majority… Do not follow the great mass of humanity, but follow those who enter by the narrow path.’ This solemn counsel finds its sharpest fulfillment in the warnings of the Last Days. As the Apostle Peter foretold, false teachers and greedy soul-merchants exploit believers with deceptive words, turning godliness into merchandise while leading the masses into unrestrained wickedness. In these end times, the rebellion of impious shepherds is met with widespread acclaim by a seduced crowd that celebrates its own destruction—worshiping the Beast and proving that popularity is the mark of apostasy, while salvation remains the prize of the persecuted few.

Just as the apostate angels followed Lucifer to ruin, today an immense mass crowns and applauds the false shepherd. Rebellion against God is disguised as the norm, sin is celebrated as a virtue, and the dazzled flock walks celebrating its own damnation.

The masses that heap praise upon the ungodly shepherd repeat the tragedy of heaven: they are like the third part dragged by the serpent's tail. They applaud lasciviousness, celebrate rebellion, and abhor the narrow path, while only a small remnant remains faithful to the commandments of Christ.

2 Peter 2:1-3

False Prophets and Their Punishment

 But false prophets also arose among the people, just as there will be false teachers among you, who will secretly bring in destructive opinions. They will even deny the Master who bought them—bringing swift destruction on themselves.  Even so, many will follow their licentious ways, and because of these teachers[a] the way of truth will be maligned. And in their greed they will exploit you with deceptive words. Their condemnation, pronounced against them long ago, has not been idle, and their destruction is not asleep.

Prevost’s obstinacy in continuing to celebrate Bergoglio’s rebellion against God and the Church demonstrates that he is following the same path of final impenitence as the reprobate Bergoglio.

For which of these evil actions and acts of betrayal against God and the Church —listed below— does the wicked Prevost pay homage to the reprobate Bergoglio? It is, rather, due to his complicity in their mutual rebellion against God and the Church. For, had he not invalidly elevated him to the rank of "cardinal," he would not continue to perpetuate this diabolical deception.

Rotten tree produces bad fruit. Matthew 7:17

 

Amos 3:3

 Shall two walk together except they be agreed?

Leonardo Boff: "Pope Francis is much more liberal than what is supposed."

You have reason to believe that Bergoglio is more liberal?

Boff: Yes. For example, a few months ago he explicitly permitted a homosexual couple to adopt a child. He kept in touch with priests who were expelled from the official church because they had gotten married. 

Boff: Bergoglio approved the adoption of a child by a gay couple.

The apostate nun—Lucía Caram—also claimed that, in Argentina, Bergoglio supported gay adoptions.

Bergoglio's Homosexual Subversion Already Began in Buenos Aires

Bergoglio covered up and promoted homosexual pedophile priests.

 Cdl. Bergoglio Protected Convicted Pedophile in Argentina. He was Grassi's confessor and a permanent visitor to the Felices los Niños Foundation where the abuses had been committed

 Francis Accused of Sex Abuse Cover-Up in Argentina in 2002

Homosex Victim: Francis knew that Zancheta was sexually abusing us.

Grassi, the pedophile protected by Bergoglio is still a priest.

Bergoglio declared venerable a bishop accused of sexually abusing disabled children. (Spanish)

Francis “is one of us.”

Bergoglio’s Seven Heresies in Amoris Laetitiae

Peru was a laboratory for leftist, Third Worldist priests to implement their heretical ideas invoking the Second Vatican Council in their support. – Gloria.tv

 

Marxist Robert Prevost: “Everything we hear about synodality today, we were already doing in Chulucanas in the 80s.”

Prevost supports sinful same-sex civil unions and gay adoption

2 Corinthians 11:13-15

 

New Catholic Bible

 Such people are false apostles, dishonest workers who masquerade as apostles of Christ. And no wonder! Even Satan masquerades as an angel of light.  Therefore, it should not be considered unusual that his servants also disguise themselves as ministers of righteousness. Their end will be appropriate to their deeds.