Trent condemns Bergoglio's claim to correct the Our Father taught by Jesus Christ

Francis Praises Wrong Translation Of Our Father

Francis has approved a wrong French translation of the Our Father which says “and let us not enter into temptation” and since December 3 is used in most French speaking dioceses around the world.

Talking to the Italian Catholic network TV2000 Francis claimed that it is “not a good translation” to say that God “leads” into temptation although “lead us not into temptation” is the exact wording of the Greek original of the Our Father in the Gospel of Matthew. 

Bergoglio and French Bishops falls under the condemnation of Trent, Session 22, Canon VII:

CANON VI.--If any one saith, that the canon of the mass contains errors, and is therefore to be abrogated; let him be anathema.

CANON IX.--If any one saith, that the rite of the Roman Church, according to which a part of the canon and the words of consecration are pronounced in a low tone, is to be condemned; or, that the mass ought to be celebrated in the vulgar tongue only; or, that water ought not to be mixed with the wine that is to be offered in the chalice, for that it is contrary to the institution of Christ; let him be anathema.

CATECHISM OF SAINT PIUS X
10 Q. What and how many are the principal and most necessary parts of Christian Doctrine?
A. The principal and most necessary parts of Christian Doctrine are four The Creed, The Our Father, The Commandments, and The Sacraments.
12 Q. What does the Our Father teach us?
A. The Our Father teaches us all that we are to hope from God, and all we are to ask of Him.
The Seventh Petition
39 Q. What do we ask in the Seventh Petition: But deliver us from evil?
A. In the Seventh Petition: But deliver us from evil, we ask God to free us from evils, past, present, and future, and particularly from the greatest of all evils which is sin, and from eternal damnation, which is its penalty.
40 Q. Why do we say: Deliver us from evil and not: From evils?
A. We say: Deliver us from evil, and not, from evils, because we should not desire to be exempt from all the evils of this life, but only from those which are not good for our souls; and hence we beg liberation from evil in general, that is, from whatever God sees would be bad for us.
41 Q. Is it not lawful to beg liberation from some evil in particular, for example, from sickness?
A. Yes, it is lawful to beg liberation from some evil in particular but always in bowing to the will of God, who may even ordain that particular affliction for the good of our soul.
42 Q. How do the tribulations, which God sends us, help us?
A. Tribulations help us to do penance for our sins, to practise virtue, and above all to imitate Jesus Christ, our Head, to whom it is fitting we should conform ourselves in our sufferings, if we wish to have a share in His glory.
43 Q. What is the meaning of Amen at the end of the Our Father?
A. Amen means: So be it; So I do desire; Thus do I pray the Lord; Thus do I hope.
44 Q. To obtain the graces asked in the Our Father is it enough to recite it any way at all?
A. To obtain the graces asked in the Our Father we must recite it without haste and with attention; and we must put our heart into it.
45 Q. When should we say the Our Father?
A. We should say the Our Father every day, because every day we have need of God's help.

The Catechism of The Council of Trent

• The Sixth Petition: "And lead us not into temptation" 

Saint Thomas Aquinas
THE CATENA AUREA
GOSPEL OF SAINT LUKE 11:1-4
PSEUDO-AUG. But what is the debt except sin? If you had not received, you would not owe money to another. And therefore sin is imputed to you. For you had money with which you were born rich, and made after the likeness and image of God, but you have lost what you then had. As when you put on pride you lose the gold of humility, you have receipted the devil’s debt which was not necessary; the enemy held the bond, but the Lord crucified it, and canceled it with His blood. But the Lord is able, who has taken away our sins and forgiven our debts, to guard us against the snares of the devil, who is wont to produce sin in us. Hence it follows, And lead us not into temptation, such as we are not able to bear, but like the wrestler we wish only such temptation as the condition of man can sustain.
TITUS BOST. For it is impossible not to be tempted by the devil, but we make this prayer that we may not be abandoned to our temptations. Now that which happens by Divine permission, God is sometimes in Scripture said to do. And in this way by hindering not the increase of temptation which is above our strength, he leads us into temptation.
MAX. Or, the Lord commands us to pray, Lead us not into temptation, that is, let us not have experience of lustful and self-induced temptations. But James teaches those who contend only for the truth, not to be unnerved by involuntary and troublesome temptations, saying, lily brethren, count it all joy when you fall into divers temptations.
BASIL; It does not however become us to seek by our prayers bodily afflictions. For Christ has universally commanded men every where to pray that they enter not into temptation. But when one has already entered, it is fitting to ask from the Lord the power of enduring, that we may have fulfilled in us those words, He that endures to the end shall be saved.
AUG. But what Matthew has placed at the end, But deliver us from evil, Luke has not mentioned, that we might understand it belongs to the former, which was spoken of temptation. He therefore says, But deliver us, not, “And deliver us,” clearly proving this to be but one petition, “Do not this, but this.” But let every one know that he is therein delivered from evil, when he is not brought into temptation.
PSEUDO-AUG. For each man seeks to be delivered from evil, that is, from his enemies and sin, but he who gives himself up to God, fears not the devil, for if God is for us, who he can be against us?