Bishop Schneider calls on Pope Leo to 'free the Latin Mass' - LifeSite
Wendt continued on to ask if Bishop Schneider thought it was fair to “evaluate” Leo XIV by his clerical appointments, something he began to participate in as prefect of the Dicastery for Bishops.
The bishop said that by appointing bishops “who are promoting confusion and ambiguities or even errors which were known before the appointment,” that is, “dubious candidates, ambiguous candidates or openly heterodox candidates,” the pope is “opening the door” to let “wolves” enter into the flock.
Orthodox Catholics and clergy such as Bishop Joseph Strickland have already raised concerns about the doctrinal fidelity of clerical appointments of Leo XIV, including for example his appointment of Bishop Shane Mackinlay, who has publicly expressed support for the possibility of “ordaining” women to the diaconate, as archbishop of Brisbane.
Bishop Schneider believes God will hold every pope to account “about his appointments.”
Bull of Pope Paul IV Against Heretics: "Cum Ex Apostolatus Officio"
Cardinal Müller: Francis, instead of returning “to the clarity of the word of God,” prefers “to bow before this absolutely wrong LGBT and woke ideology.”
1 Kings 19:18And I will leave me seven thousand men in Israel, whose knees have not been bowed before Baal, and every mouth that hath not worshipped him kissing the hands.
Romans 1:32 Though they know God’s decree that those who do such things deserve to die, they not only do them but approve those who practice them.
Daniel 7:25
LGBT advocates celebrated Bergoglio's Apostate Fiducia Supplicans as a recognition of homosexual relationships
Bergoglio's Homosexual Subversion Already Began in Buenos Aires
Leonardo Boff: “A couple of months ago, for instance, Bergoglio expressly approved that a homosexual couple adopt a child”.
Daniel 11:31And arms shall stand on his part, and they shall defile the sanctuary of strength, and shall take away the continual sacrifice, and they shall place there the abomination unto desolation.
Revelation 21:8But as for the cowardly, the faithless, the depraved, the murderers, the sexually immoral, the sorcerers, the idolaters, and liars of every kind, their place is the fiery lake of burning sulfur, which is the second death.”
Revelation 22:15 New Catholic Bible 15 Others must remain outside: the dogs,[a] the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices deceit.
The book of Revelation calls sodomites and apostates “dogs” and places them outside Heaven.
Footnotes
Revelation 22:15 Dogs: when the term was applied to people it referred to all types of ceremonially unclean persons and also to people of low moral character: e.g., male prostitutes (sodomites) (Deut 23:18) and unfaithful leaders (apostates) (Isa 56:10).
for those who are fornicators, sodomites, slave traders, liars, perjurers, and for whatever else...
Divine judgment against the apostate hierarchy:
The Revelations of Saint Birgitta:
Chapter 41 - A Judgment Scene for Five Categories of People. Harsh condemnation of God's enemies, the first men signifying the pope and his clergy.
I now complain over you, o head of my Church, who sit on my seat which I gave to Peter and his successors to sit on with a threefold dignity and power: First, so that they would have the power of binding and loosing souls from their sins. Second, so that they would open Heaven for the penitent. Third, so that that they would close Heaven to the damned and to those who despise my Law. But you, who should be healing souls and presenting them to me, you are in truth a murderer of souls. I appointed Peter as shepherd and guardian of my sheep. But you, however, scatter and wound them. You are worse than Lucifer. For he was envious of me and desired to kill none but me so that he could rule in my place. But you are so much worse, for you do not only kill me by driving me off from yourself by your bad deeds, but you also kill souls by your bad example. I redeemed the souls with my blood and entrusted them to you as to a faithful friend, but you deliver them back again to the enemy from whom I redeemed them. You are more unrighteous than Pilate. He judged no one else but me to death, but you not only judge me as if I were a powerless lord and worthy of no good thing, no, you also judge and condemn the souls of the innocent and let the guilty go free without any rebuke. You are more cruel than Judas who only sold me, but you not only sell me, but also the souls of my chosen men for your own shameful profit and vain name’s sake. You are more despicable than the Jews, for they only crucified my body, but you crucify and torture the souls of my chosen men for whom your malice and your sins are more bitter than from any wound from a sword. And so, since you are like Lucifer and more unrighteous than Pilate and more cruel than Judas and more despicable than the Jews, I complain over you with justice.
Then Our Lord said to Saint Peter: “You are the founder and defender of the faith and of my Church. While my host is listening, state the sentence of the five men!” Peter answered: “O Lord, all praise and honor to you, for the love you have shown to your earth. Blessed be you by all your host, for you allow us to see and know all things in you that have been and will be, and that is why we see and know all things in you. It is true justice that the first man who sits upon your seat, while having the deeds of Lucifer, should shamefully lose the seat he dared to sit on and become a partaker in the torment of Lucifer. The right judgment of the second man is that he, who has fallen away from your faith, should fall down to hell with his head down and feet up, for he loved himself and despised you who should have been his head. The right judgment of the third man is that he will not see your face and that he should be tormented for his malice and greed, since unbelievers do not deserve to see your glory and beauty. The right judgment of the fourth is that he should be locked up like a man out of his senses and banished to the city of darkness. The right judgment of the fifth is that help should be sent to him.”
42 Then the Lord added, saying to the first of the five men: "The sword of my severity will go into your body, entering at the top of your head and penetrating so deeply and firmly that it can never be drawn out. 43 Your chair will sink like a weighty stone[ 10 ] and not come to rest until it hits the lowest part of the deep. 44 Your fingers, I mean, your advisers, will burn in an inextinguishable and sulphurous fire. Your arms, I mean, your vicars, who should have reached out for the benefit of souls but reached out instead for worldly profit and honor, will be sentenced to the punishment of which David speaks: 'May his children be fatherless and his wife a widow and may strangers take over his property.'[ 11 ] 45 What does 'his wife' mean if not the soul that is left out of the glory of heaven and will be widowed from God? 46 'His children,' that is, the virtues they seemed to possess, and my simple folk, those who were placed under them, will be separated from them. Their rank and property will fall to others, and they will inherit eternal shame instead of their privileged rank.
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