Monday, April 27, 2026

Prevost’s Anglican Betrayal

 In another act of public apostasy, Prevost joins in public "prayer" with the unrepentant heretic and pro-gay, pro-abortion advocate Sarah Mullally—thereby profaning St. Peter's Basilica and the priesthood and mocking the papacy.

Robert Prevost mocks the priesthood instituted by Christ. 

                                

When Prevost promoted the sacrilegious “informal” blessing for unrepentant concubines, he revealed his Marxist synodal agenda: “Equal freedom for men and women, freedom of religion—all of that would take priority over that particular issue.”

The Church teaches that Anglican orders are "absolutely null and utterly invalid."

The 'blessings' of heretics are invalid.

The Church teaches that heretics cannot validly administer even sacramentals—such as blessings, consecrations, and exorcisms.

Code of Canon Law

An excommunicated person is forbidden to celebrate sacramentals

An apostate from the faith, a heretic, or a schismatic incurs a Latae sententiae excommunication; […] An excommunicated person is forbidden: 1/ to have any ministerial participation in celebrating the sacrifice of the Eucharist or any other ceremonies of worship whatsoever; 2/ to celebrate the sacraments or sacramentals and to receive the sacraments; 3/ to exercise any ecclesiastical offices, ministries, or functions whatsoever or to place acts of governance. (Code of Canon Law, can. 1364 §1; can. 1331 §1) 

 

Prevost mocks the priesthood, the Papacy, and the Church founded by Christ.

Apostate Robert Prevost: “To The Most Reverend and Right Honourable Dame Sarah Mullally Archbishop of Canterbury”

                                      Prevost to heretics: ‘We are already one!’ 


 Saint Cyprian of Carthage – Whoever is separated from the Church and is joined with an adulteress is separated from the promises of the Church.

 

Sacred Scripture
He who receives a heretic shares in his evil works
Anyone who is so ‘progressive’ as not to remain in the teaching of the Christ does not have God; whoever remains in the teaching has the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him in your house or even greet him; for whoever greets him shares in his evil works.  (2 Jn: 9-11)

The Church has pronounced a sentence of excommunication against heretical clerics and against those who support heretics.

Saint Thomas Aquinas
The Church forbids the faithful to communicate with those unbelievers who have forsaken the faith they once received, either by corrupting the faith, as heretics, or by entirely renouncing the faith, as apostates, because the Church pronounces sentence of excommunication on both. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 10, a. 9)


Catechism of the Catholic Church
Blessings are granted through the intercession of the Church
Code of Canon Law
An excommunicated person is forbidden to celebrate sacramentals
 
Saint Augustine of Hippo
As an amputated member, a heretic does not possess the life of the Spirit
The Holy Spirit works in the Church what the soul works in all the members of one body. […] It could happen that in a human body, or better, of a human body, a member has to be amputated: a hand, finger or foot. Does the soul by any chance go after the separated member? While it was attached the body, it lived; once amputated, it loses life. In the same way, someone is a Christian Catholic when he lives in the body; separated from it, he becomes a heretic, and the Spirit does not follow the amputated member. Therefore, if you wish to have life in the Holy Spirit, conserve charity, love truth, desire unity and you will reach eternity. (Saint Augustine of Hippo. Sermon 267, 4)

The Anglican heretic—pro-gay and pro-abortion—Sarah Mullally desecrates the tomb of Saint Peter in collaboration with the apostate Flavio Pace



Scivias (Hildegard)
77. Men and women should not wear each other's clothes except in necessity
But as a woman should not wear a man's clothes, she should also not approach the office of My altar, for she should not take on a masculine role either in her hair or in her attire.



The apostates Prevost and Flavio Pace are not in communion with the Church founded by Christ; rather, they openly defy the Church and mock the Catholic priesthood and the Papacy.



Leo I, the Great
The strength of the Holy Spirit is received only from Catholic ministers, not from heretics
In effect, those who have received the baptism of the heretics, having never been baptized before, should be confirmed only with an invocation of the Holy Spirit through the imposition of hands, since they have received merely the form of baptism without the strength of sanctification. […] The ablution should not be profaned with any repetition, but rather, as we have said, one should only invoke the sanctification of the Holy Spirit: so that that which no one receives from the heretics may be received from Catholic priests. (Denzinger-Hünermann 316. Leo I, the Great. Letter Regressus ad nos, c.7, March 21, 458)

 

Lateran Synod
Condemnation of those who do not reject heretics
If anyone according to the holy Fathers, harmoniously with us and likewise with the Faith, does not with mind and lips reject and anathematize all the most abominable heretics together with their impious writings even to one least portion, whom the holy Catholic and apostolic Church of God, that is, the holy and universal five Synods and likewise all the approved Fathers of the Church in harmony, rejects and anathematizes, we mean Sabellius, Arius, Eunomius, Macedonius, Apollinaris, Polemon, Eutyches, Dioscurus, Timothy Aelurus, Severus, Theodosius, Colluthus, Themistius, Paul of Samosata , Diodorus, Theodore, Nestorius, Theodulus the Persian, Origen, Didymus, Evagrius, and briefly all the remaining heretics, […] let such a person be condemned. (Denzinger-Hünermann 518-520. Lateran Synod, Against the Monothelites, October 31, 649)



The apostate Prevost obstinately endorses the same heresies as his apostate mentor, Jorge Bergoglio, of unhappy memory.
Apostate Jorge Bergoglio: In Argentina, we worked together a lot with the pastors. In Buenos Aires, I got together with a group of pastors who were friends, and we prayed together. And that helped those of us who were more serious to work together. So, you see, the word ‘sect’ gets diluted







Pope Leo XIII

  • It breaks away from the Apostolic succession

In the rite of conferring and administering any sacrament one rightly distinguishes between the ceremonial part and the essential part, which is customarily called the matter and form. […] Now, the words which until recent times were everywhere held by the Anglicans as the proper form of priestly ordination, namely, ‘Receive the Holy Spirit,’ certainly do not in the least signify definitely the order of priesthood, or its grace and power, which is especially the power ‘of consecrating and of offering the true Body and Blood of the Lord,’ in that sacrifice which is no ‘nude commemoration of the sacrifice offered on the Cross’ [see n. 950]. Such a form was indeed afterwards lengthened by these words, ‘for the office and work of a priest’; but this rather convinces one that the Anglicans themselves saw that this first form was defective, and not appropriate to the matter. But the same addition, if perchance indeed it could have placed legitimate significance on the form, was introduced too late, since a century had elapsed after the adoption of the Edwardine Ordinal; since, moreover, with the extinction of the hierarchy, there was now no power for ordaining. (Denzinger-Hünermann 3315-3316. Leo XIII, Letter Apostolicae curae – On the Nullity of Anglican Orders, September 13, 1896)

Compendium of the Catholic Church
Why is the Church one?
The Church is one because she has as her source and exemplar the unity of the Trinity of Persons in one God. As her Founder and Head, Jesus Christ re-established the unity of all people in one body. As her soul, the Holy Spirit unites all the faithful in communion with Christ. The Church has but one faith, one sacramental life, one apostolic succession, one common hope, and one and the same charity. (Compendium of the Catholic Church, no. 161)

Christ said “My Church” and not “my churches”
Saint Cyprian of Carthage
Unity cannot be severed, nor can one body be separated by a division of its structure
God is one, and Christ is one, and His Church is one, and the faith is one, and the people is joined into a substantial unity of body by the cement of concord. Unity cannot be severed; nor can one body be separated by a division of its structure, nor torn into pieces, with its entrails wrenched asunder by laceration. (Saint Cyprian of Carthage. The Unity of the Church, no. 23)

The bonds of unity of the Church
What are these bonds of unity? Above all, charity ‘binds everything together in perfect harmony’ (Col 3:14). But the unity of the pilgrim Church is also assured by visible bonds of communion: – profession of one faith received from the Apostles; common celebration of divine worship, especially of the sacraments; apostolic succession through the sacrament of Holy Orders, maintaining the fraternal concord of God’s family. (Catechism of the Catholic Church, no. 815)
Saint Vincent of Lerins
Faced with false apostles, prophets and teachers, what are Catholics and the sons of Mother Church to do?
But it will be said, If the words, the sentiments, the promises of Scripture, are appealed to by the Devil and his disciples, of whom some are false apostles, some false prophets and false teachers, and all without exception heretics, what are Catholics and the sons of Mother Church to do? How are they to distinguish truth from falsehood in the sacred Scriptures? They must be very careful to pursue that course which, in the beginning of this Commonitory, we said that holy and learned men had commended to us, that is to say, they must interpret the sacred Canon according to the traditions of the Universal Church and in keeping with the rules of Catholic doctrine, in which Catholic and Universal Church, moreover, they must follow universality, antiquity, consent. (Saint Vincent of Lerins. Commonitory, Ch. 27, no. 70)
Heretics handed over to Satan
Some, by rejecting conscience, have made a shipwreck of their faith, among them Hymenaeus and Alexander, whom I have handed over to Satan to be taught not to blaspheme. (1Tim 1:19-20)

Leo XIII
Whosoever is separated from the Church is united to an adulteress
The Church of Christ, therefore, is one and the same forever; those who leave it depart from the will and command of Christ, the Lord – leaving the path of salvation they enter on that of perdition. ‘Whosoever is separated from the Church is united to an adulteress. He has cut himself off from the promises of the Church, and he who leaves the Church of Christ cannot arrive at the rewards of Christ… He who observes not this unity observes not the law of God, holds not the faith of the Father and the Son, clings not to life and salvation’ (S. Cyprianus, De Cath. Eccl. Unitate, n. 6). (Leo XIII. Encyclical Satis cognitum, no. 5, June 29, 1896)




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