Wednesday, September 14, 2016

Bergoglio teaches the doctrine of devils.

1 Timothy 4:1 Now the Spirit expressly says that in later times some will depart from the faith by giving heed to deceitful spirits and doctrines of demons.

 

Apostate Bergoglio: ‘No other interpretation’ of Amoris Laetitia than allowing (sacrilegious) communion for divorced and remarried "in some cases"

  ¿Who are the heretical Argentinian Bishops  who are accomplices of Bergoglio that are behind this heretical letter? 

The Apostate Sergio Alfredo Fenoy,

The apostate Mons. Víctor Fernández,

the apostate Mons. Joaquín Sucunza ,

the apostate Mons. Alejandro Giorgi, 

and the apostate Mons. Eduardo García 

Bergoglio hand picked each and every one of them.

Let him and his minions be  anathema!

 

Revelation 2:20-22  But I have this against you: you tolerate that woman Jezebel, who calls herself a prophet and is teaching and beguiling my servants to practice fornication and to eat food sacrificed to idols.  I gave her time to repent, but she refuses to repent of her fornication.  Beware, I am throwing her on a bed, and those who commit adultery with her I am throwing into great distress, unless they repent of her doings

Cardinal Pell: “Communion for the divorced and remarried ....” – it’s only the tip of the iceberg, it’s a stalking horse. They want wider changes, recognition of civil unions, recognition of homosexual unions,” he said.

Bergoglio and his Argentinian Ghostwriter

  Bergoglio opens the gates of hell for adulterers.

 

Council of Trent (Ecumenical XIX)

  • Whoever publicly asserts that one may receive communion in mortal sin is excommunicated

If anyone says that faith alone is sufficient preparation for receiving the sacrament of the most Holy Eucharist: let him be anathema. And that so great a Sacrament may not be unworthily received, and therefore unto death and condemnation, this holy Council ordains and declares that sacramental confession must necessarily be made beforehand by those whose conscience is burdened by mortal sin, however contrite they may consider themselves. If anyone moreover teaches the contrary or preaches or obstinately asserts, or even publicly by disputation shall presume to defend the contrary, by that fact itself he is excommunicated. (Denzinger-Hünermann 1661. Julius III, Council of Trent, Session XIV, October 11, 1551)


– Anathema: whoever denies that any new convivence after separation from the legitimate spouse is adultery.

 

  • Anathema for those who deny that a new union after separation is adultery

If anyone says that the Church errs, inasmuch as she has taught and still teaches that in accordance with evangelical and apostolic doctrine (Mt 10:1, 1Cor 7) the bond of matrimony cannot be dissolved because of adultery of one of the married persons, and that both, or even the innocent one, who has given no occasion for adultery, cannot during the lifetime of the other contract another marriage, and that he, who after the dismissal of the adulteress shall marry another, is guilty of adultery, and that she also, who after the dismissal of the adulterer shall marry another: let him be anathema. (Denzinger-Hünermann 1807.Council of Trent Session XXIV, Doctrine concerning the Sacrament of Marriage, November 11, 1563)


If anyone says that the Church errs, inasmuch as she has taught and still teaches that in accordance with evangelical and apostolic doctrine the bond of matrimony cannot be dissolved because of adultery of one of the married persons, and that both, or even the innocent one, who has given no occasion for adultery, cannot during the lifetime of the other contract another marriage, and that he, who after the dismissal of the adulteress shall marry another, is guilty of adultery, and that she also, who after the dismissal of the adulterer shall marry another: let him be anathema. (Denzinger-Hünermann 1807. Council of Trent, Session XXIV, Doctrine Concerning the Sacrament of Matrimony, November 11, 1563)
 If anyone says that the bond of matrimony can be dissolved because of heresy, or grievous cohabitation, or voluntary absence from the spouse: let him be anathema. (Denzinger-Hünermann 1805. Council of Trent, Session XXIV, November 11, 1563)

Trent judges Bergoglio’ idea on communion to divorced in second union 

  • No one conscious of mortal sin should approach the Holy Eucharist, however contrite he may seem to himself

Now ecclesiastical usage declares that this examination is necessary, that no one conscious of mortal sin, however contrite he may seem to himself, should approach the Holy Eucharist without a previous sacramental confession. This, the holy Synod has decreed, is always to be observed by all Christians, even by those priests on whom by their office it may be incumbent to celebrate, provided the recourses of a confessor be not lacking to them. But if in an urgent necessity a priest should celebrate without previous confession, let him confess as soon as possible [see n. 1138 ff.]. (Denzinger-Hünermann 1647. Council of Trent, Session XIII, October 11, 1551)
  • Whoever publicly asserts that one may receive communion in mortal sin is excommunicated

If anyone says that faith alone is sufficient preparation for receiving the sacrament of the most Holy Eucharist: let him be anathema. And that so great a Sacrament may not be unworthily received, and therefore unto death and condemnation, this holy Council ordains and declares that sacramental confession must necessarily be made beforehand by those whose conscience is burdened by mortal sin, however contrite they may consider themselves. If anyone moreover teaches the contrary or preaches or obstinately asserts, or even publicly by disputation shall presume to defend the contrary, by that fact itself he is excommunicated. (Denzinger-Hünermann 1661. Julius III, Council of Trent, Session XIV, October 11, 1551)






2 John 1: 9  Any one who goes ahead and does not abide in the doctrine of Christ does not have God; he who abides in the doctrine has both the Father and the Son.

 

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