"IT IS A GRAVE OFFENSE NOT TO WORK FOR THE EXTERMINATION OF HERESY WHEN THIS MONSTROUS INFECTION REQUIRES ACTION"
— Council of Vienne ♰♰♰


Friday, September 15, 2017

Through the veins of Jesus flows Divine Blood.

The Blood of Jesus is of Divine origin because each human being has his own blood that is different from that of his mother.

Dr. Castillo.

By scientific studies of embryology we know that the fetus has his own blood, which shows us the absurdity of the heretical blasphemy of Bergoglio: “Through the veins of Jesus runs pagan blood.” The Blood of Jesus is of Divine origin.


The Fetal Blood is different from the Maternal Blood, to know this elemental truth one only  has to remember the rare cases of maternal-fetal blood incompatibility.





David Talens Perales: PhD in Biotechnology from the University of Valencia. 




Around day 7, while the inner cell mass begins to undergo the cellular movements, formation of the primitive groove, etc. The cells of the trophoblast undergo a series of changes.  The trophoblastic cells will give rise to a layer called cytotrophoblast, while another part of the trophoblastic cells give rise to a multinucleated cell type called the syncytiotrophoblast (cytoplasm with multiple nuclei) that proliferates by making its way through the endometrium, first adhering and subsequently proteolytic enzymes are entering the interior of the uterine mucosa allowing remodeling of the blood vessels of this, remember that is a 20070417klpcnavid_209.Ees.SCO.png  very vascularized tissue.  The uterus, in turn, stimulated by the syncytiotrophoblast, causes the blood vessels to proliferate in this area where they finally contact the syncytiotrophoblast.At the same time the cells of the extraembryonic mesoderm of the embryo will give rise to the blood vessels that will leave from the sincitiotrofoblasto towards the fetus through the future umbilical cord. 



 

All this system of maternal vessels, embryonic, syncytiotrophoblast ... will give rise to the mature organ called chorion that fuses with the uterine wall to give rise to the placenta. 

 Therefore there is no exchange of blood between the mother and the embryo, the chorion will be the surface of exchange, both gases and nutrients and that is one of the reasons why during the fetal stage the red blood cells embryos possess a different type of subunit in hemoglobin , the gamma subunit, with much more affinity for oxygen, thus facilitating the uptake of oxygen that comes through the mother's blood.  At the same time this system will allow the fetus to get rid of certain waste substances, mostly carbon dioxide. 

 As you have seen, this complex system of mother and child exchange is supported by embryonic tissues as well as maternal tissues, and their formation depends on orders that mutually exist between the two systems to constitute the definitive architecture.



  • The Placenta has a barrier function:


 The placental barrier is composed of structures that separate maternal and fetal blood and their composition varies throughout the course of pregnancy. 
 The placental barrier can not be traversed by large molecules, therefore, by blood cells, but it can be crossed by some types of antibodies (IgG), so that the fetus is immunized against those antigens for which it receives antibodies of the mother. 

 Many microorganisms are not able to traverse the placenta, so the fetus is protected during a time when your immune system is not ripe.  However, most viruses are able to traverse or break this barrier.  The bacterium that transmits syphilis, Treponema pallidum, can cross the placental barrier from the fifth month, causing a miscarriage or congenital diseases. 

 Many drugs can cross the placental barrier, reaching the fetus (this is the reason why many drugs are contraindicated during pregnancy). 

 Placental circulation 

 The placental circulation brings in close proximity to two independent circulatory systems, maternal and fetal 


 In fact, these scientific evidences overturn the abortionist arguments that erroneously consider the fetus as part of the mother's body. 
1.  Each cell in the body of the unborn is genetically distinct from every cell in the mother's body. 
2.  The baby has his own blood  than that of the mother's blood.



Life begins from conception before the human being is implanted in the uterus.


“To one who has faith, no explanation is necessary. To one without faith, no explanation is possible.” ― Saint Thomas Aquinas. 






Saint Augustin, de Haer: [The error of the heretics about Christ is limited to three areas: They err either about his divinity, or his humanity, or the two together.]  


PART ONE
 THE PROFESSION OF FAITH 

SECTION TWO

 THE PROFESSION OF THE CHRISTIAN FAITH


I. WHY DID THE WORD BECOME FLESH?
456 With the Nicene Creed, we answer by confessing: "For us men and for our salvation he came down from heaven; by the power of the Holy Spirit, he became incarnate of the Virgin Mary, and was made man."
469 The Church thus confesses that Jesus is inseparably true God and true man. He is truly the Son of God who, without ceasing to be God and Lord, became a man and our brother:



(Id quod fuit remansit et quod non fuit assumpsit"What he was, he remained and what he was not, he assumed", sings the Roman Liturgy.95 And the liturgy of St. John Chrysostom proclaims and sings: "O only-begotten Son and Word of God, immortal being, you who deigned for our salvation to become incarnate of the holy Mother of God and ever-virgin Mary, you who without change became man and were crucified, O Christ our God, you who by your death have crushed death, you who are one of the Holy Trinity, glorified with the Father and the Holy Spirit, save us!"96
479 At the time appointed by God, the only Son of the Father, the eternal Word, that is, the Word and substantial Image of the Father, became incarnate; without losing his divine nature he has assumed human nature. 

479 Tempore a Deo stabilito, Filius unicus Patris, Verbum aeternum et substantialis imago Patris, incarnatus est: Ipse quin divinam naturam amitteret, naturam assumpsit humanam. 


John 1:1 In the beginning was the Word, And the Word was with God. And the Word was God.

Saint Thomas Aquinas Catena Aurea in Ioannem  Gospel of Saint John


Eusebius, Ecclesiastical History: Because Matthew and Luke described the birth of the Savior according to the flesh, John was silent about that, and begins with theology and from his divinity. That aspect no doubt was reserved for this outstanding man by the Holy Spirit.


Alcuin: Since the Gospel isthe summit of all Scriptur, John excels among the writers of the gospels in treating the depths of the divine mysteries. He preached the word of God without any writing from the time of the Lord's Ascension for 65 years, until the endo of the reign of Domitian. But, after Domitian was killed, with the permission of Nerva, he returned from exile to Ephesus, the bishops of Asia compelled him to write against the heretics about the divinity of Christ which is coeternal with the Father, against the heretics who denied that Christ existed before Mary. Therefore, among the four animals, he is deservedly represented by the flying eagle, which flies higher than all birds, and looks at the sun's rays with unshaken vision. 

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