Prevost allows the homosexual subculture to take over Rome

Tuesday, August 19, 2025

Prevost allows the homosexual subculture to take over Rome

Rome has become the Headquarters of the Antichrist with Prevost's consent.

Supported by Prevost and Fisichella, the militant homosexual group La Tenda di Gionata — “the Tent of Jonathan” — would desecrate the Holy Door to declare war on God and the Church from within.

Roberto de Mattei: to obtain the indulgence it is not enough to pass through the Holy Door. One must confess and be repentant for one’s sins. The Council of Trent defines repentance as “a sorrow of the soul and a detestation of the sin committed with the intention of sinning no more” (Sess. 14, chap. 4). Without the intention of not sinning, there is no forgiveness of sins or remission of the punishments that are the consequence of sins.

It is in this light that we must judge news like that of the possible participation in the Jubilee of the La Tenda di Gionata — “the Tent of Jonathan”, an association that claims to reconcile the Christian faith with the practice of homosexuality.

The practice of homosexuality is a very serious moral transgression condemned by Sacred Scripture and the Magisterium of the Church. If a homosexual repents of his sin and confesses, he can certainly pass through the Holy Door, entrusting himself to the mercy of God for the remission of the punishments due to his sins, but he does not need to do so with fanfare, and much less in an organised group. The association La Tenda di Gionata instead presents itself as a group formed to “expand the Church’s support and welcome for LGBT people and for every person hit with discrimination”, and notoriously supports the compatibility between the Christian faith and the practice of homosexuality.

Official participation in the Jubilee by an association of homosexuals, which does not have the goal of their conversion but rather justifies their conduct, has a clear instrumental intent: that of making it appear that the Church has changed its judgement on homosexuality. To prevent these instrumentalisations, but above all for the good of souls and for the honour of the Church, those who have the greatest organisational responsibility for the Jubilee would have the duty to reiterate on this point and on all others the incompatibility that exists between the Holy Year and moral transgression asserted as a right. Otherwise they become complicit in the moral violation that they fail to condemn.

The Jubilee is not the canonisation of sin lived out and vindicated, but the occasion to convert to an authentic Christianity, because, as the Psalm recalls, only the just enter through the Door of the Lord.

Lavender in the Sanctuary

While homosexual activists remain stubborn in defying the laws of God and the Church, they have joined Prevost in his rebellion against God and feel supported by him, treating him as a god who has the power to annul God's law. Instead of repenting, they prefer to be in union with Prevost rather than with God, in order to declare war on God from within the Church.

Prevost is united with homosexual activists who rebel against God's Natural Law and Catholic morality.

These unrepentant homosexual activists, defying God and the Church, will enter through the wide door that leads to Hell.

The Great Deceiver

Instead of repenting, they defy God and spit in His face, desecrating the Church.

Scripture states that homosexuals, adulterers, and effeminate individuals will not enter the Kingdom of God.

Scripture calls sodomites dogs.

Revelation 22:15

Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and every one who loves and practices falsehood.

Footnotes

Revelation 22:15 Dogs: when the term was applied to people it referred to all types of ceremonially unclean persons and also to people of low moral character: e.g., male prostitutes (Deut 23:18) and unfaithful leaders (Isa 56:10).

Deuteronomy 23:18

You shall not bring the fee of a prostitute or the wages of a male prostitute [ a dog, sodomite] into the house of the Lord your God in payment for any vow, for both of these are abhorrent to the Lord your God.

Deuteronomy 23:17

None of the daughters of Israel shall be a temple prostitute; none of the sons of Israel shall be a temple prostitute.

St. Augustine: “Let us suppose another, a fornicator, unclean, lascivious, covetous, or even more openly given to idolatry, a student of witchcraft, a lover of strife and contention, envious, hot-tempered, seditious, jealous, drunken, and a reveller, but a Catholic; can it be that for this sole merit, that he is a Catholic, he will inherit the kingdom of God, though his deeds are of the kind of which the apostle thus concludes: “Of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God?” (On Baptism, Against The Donatists, Book IV, Chap 18).

St. Augustine: “Let us therefore not flatter the Catholic who is hemmed in with all these vices, nor venture, merely because he is a Catholic Christian, to promise him the impunity which holy Scripture does not promise him . . . For, in writing to the Corinthians, the apostle enumerates the several sins, under each of which it is implicitly understood that it shall not inherit the kingdom of God: “Be not deceived,” he says: “neither fornicators, nor idolaters, nor adulterers, . . . shall inherit the kingdom of God.” 1 Corinthians 6:9-10. He does not say, those who possess all these vices together shall not inherit the kingdom of God; but neither these nor those: so that, as each is named, you may understand that no one of them shall inherit the kingdom of God.” (On Baptism, Against The Donatists, Book IV, Chap 19).

Matthew 7:13-14

The Two Ways.[a]“Enter through the narrow gate, for the gate is wide and the road broad that leads to destruction, and those who enter through it are many. But small is the gate and narrow the road that leads to life, and those who find it are few in number.

Footnotes

Matthew 7:13 In Jewish literature, we often encounter this doctrine of the “two ways”; it is also found in the Didache and the Epistle to Barnabas. It is a way of enabling the reader to choose for God. It means that one does not enter the kingdom except by a conversion of life—the choice to follow Jesus.

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We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)

Tuesday, August 19, 2025