Prevost was part of the group of formators of the "Spirit of Conocoto" in Bogotá, Colombia — 93.
1995 Brasil
We also learned that instead of evangelizing indigenous peoples, the apostate Augustinian Joaquín García Sánchez—on page 19 of the book *Ecoteología*, in an article titled "The Indigenous Peoples of Latin America and Their Relationship with the Environment"—described indigenous pagan rituals of Pachamama worship in a laudatory manner.
Listen to the video Minute 14:47
The Augustinian who offered the Syncretic Pagan Mass at the apostate gathering was Fr. Joaquín García Sánchez.
Augustinian Apostates Among them, we see Miguel Fuertes Prieto and Joaquín García Sánchez Celebrating a Sacrilegious, Indigenist Mass.
Pope Pius XI denounced the socialist system as a “threatening danger that seeks to overthrow the Christian social order,” which “rejects the wisdom of the Gospel and resurrects paganism.”
I reviewed all the newsletters published by the Augustinian organization AOLA since its inception, and in every one of them, it is evident that this was not an isolated event, but rather part of the Marxist "Theology of the People" agenda that they implemented. The latest newsletter focuses on a four-year project regarding synodality.
For this Marxist sect, the concept of "the poor" acquired a Marxist connotation; Leonardo Boff, for instance, taught that the greatest of the poor was Pachamama and that we humans were akin to parasites—exploiters of the earth. The National Catholic Register itself published an article asserting that Peru served as the "laboratory" for Vatican II—a testing ground for the creation of a "renewed church," that is to say, a different, non-Catholic, inculturated church. In other words, a church where paganism and idolatry are accepted, respected, and actively promoted as indigenous culture. Nor should one forget that the Marxist Gustavo Gutiérrez was based in Peru, while Boff was in Brazil. Furthermore, Prevost attended classes in Chicago that advocated for the teachings of Gustavo Gutiérrez. It comes as no surprise, then, that one of his accomplices openly declared themselves to be a supporter of Gutiérrez—or that the organization's newsletter promoted his books; indeed, in a testimonial regarding these youth gatherings featured in the newsletter, an Augustinian mentioned that their studies were conducted in accordance with Gutiérrez's teachings.
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