Prevost, like the apostates Jorge Bergoglio, Walter Kasper, and Hans Küng, denies that the Church possesses Divine Revelation:
In Bergoglio’s apostate book, *On Heaven and Earth*, in Chapter 3—"On Atheists"—he wrote:
'We can say what God is not... but we cannot say what He is. I would classify as arrogant those theologies that... presumed to say who He was.'"
Apostate Jorge Mario Bergoglio: “To dialogue does not mean renouncing one’s own ideas and traditions, but rather the claim that they are unique and absolute.” (cf. § 11)
219. The Church also needs that love, lest the love of Christ be replaced with outdated structures and concerns, excessive attachment to our own ideas and opinions, and fanaticism in any number of forms, which end up taking the place of the gratuitous love of God that liberates, enlivens, brings joy to the heart and builds communities.
Prevost’s 'Magnifica Humanitas' makes Christ equivalent to mere human beings
THE CHURCH’S ULTIMATE TRIAL Paragraph 675 says, “Before Christ’s second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the ‘mystery of iniquity’ in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh. [2 Thess 2:4-12; 1 Thess 5:2-3; 2 Jn 7; 1 Jn 2:18,22]”
Prevost was chosen by Bergoglio to cement their mutual rebellion against God and the Church.
Bishop Strickland: A Catholic Discussion of the Encyclical Letter, “Magnifica Humanitas”
Dear brothers and sisters in Christ,
As a successor of the Apostles, I have a solemn duty not only to preach the Gospel, but also to help the faithful discern the spirits of the age in the light of the unchanging truth entrusted to the Church by Our Lord Jesus Christ. St. Paul exhorted Timothy to “preach the word: be instant in season, out of season: reprove, entreat, rebuke in all patience and doctrine” (2 Tim. 4:2). That duty belongs to every bishop charged with guarding the deposit of faith.
Therefore, I feel it is important to address concerns regarding the recently released Encyclical Letter, “Magnifica Humanitas,” of the Holy Father Leo XIV. Some have found parts of it insightful and compelling. Others have experienced a deep uneasiness while reading it – a concern that, beneath many true statements, the document reflects a broader theological shift that risks placing man at the center in a way that obscures the primacy of God.
Because these questions touch the heart of the Catholic faith itself, I believe it is necessary to offer a careful doctrinal reflection. This is not done in a spirit of hostility or rebellion, nor with any desire to sow confusion or division within the Church. Rather, true charity requires clarity. The faithful deserve shepherds who are willing to speak honestly when theological emphases or frameworks appear capable of leading souls into confusion.
The Church has always taught that every age must be judged in the light of Christ – not Christ reinterpreted through the lens of modern ideologies, but Christ as handed down through Sacred Scripture, Sacred Tradition, and the perennial Magisterium of the Church. Technology, artificial intelligence, and changing social realities certainly require thoughtful moral reflection. Yet no age, no crisis, and no technological revolution can alter the fundamental truths of the Catholic faith: that man is fallen through sin, redeemed only through Jesus Christ, called to repentance and sanctification, and destined not merely for earthly flourishing, but for eternal union with God.
It is with that concern for the salvation of souls and fidelity to the Catholic faith that I offer the following reflection.
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