“Bergoglio and Fernandez are creating a list of 'Elite Sinners'”

Saturday, February 3, 2024

“Bergoglio and Fernandez are creating a list of 'Elite Sinners'”

"Bergoglio and Fernandez are creating a list of 'elite sinners'”

1 Corinthians 10:13 No testing has overtaken you that is not common to everyone. God is faithful, and he will not let you be tested beyond your strength, but with the testing he will also provide the way out so that you may be able to endure it.

Bergoglio launches a war against the Scriptures to defend his support for those who practice the vice of sodomy

VIP Gays February 18 2015: The Vatican has for the first time given a group of dissenting U.S. homosexuals of the New Ways Ministry VIP seats at the Pope’s Wednesday audience. They were invited to sit

up front by Monsignor Gänswein who is in charge of the tickets. In 1999 the Vatican prohibited the New Ways Ministry co-founders, Sister Jeannine Gramick, and Fr Robert Nugent, from ministering to gays because they refused church teaching on the intrinsic evil of homosexual acts. Nugent abided by the directive and died last year. Gramick continued her ministry and was on hand for yesterday’s audience. Under the previous two popes New Ways had tried unsuccessfully to get VIP seats. This time, the Nuncio in Washington and the archbishop of San Francisco supported the request.

Even the apostate and atheist Scalfari put it bluntly: "Pope Francis has abolished sin"

CATECHISM OF THE CATHOLIC CHURCH
SECOND EDITION

1857 For a sin to be mortal, three conditions must together be met: "Mortal sin is sin whose object is grave matter and which is also committed with full knowledge and deliberate consent."

Without Repentance there is no Salvation: That is why the Church gives its blessing to everyone on Ash Wednesday. And the Church reminds us of our end and calls us all to Repent and Proclaim the Gospel with the Holiness of our lives.

Bergoglio and Tucho Share the protestant Sodomo-heresy.

No one should flatter himself because of faith alone, when he suffer not with Christ

And so no one should flatter himself because of faith alone [can. 9, 19, 20], thinking that by faith alone he is made an heir and will obtain the inheritance, even though he suffer not with Christ ‘that he may be also glorified’ (Rom 8:17). (Denzinger-Hünermann 1538. Council of Trent, Session VI, January 13, 1547)

Christ died for all, but not all receive the benefit of His death – only to whom the merit of His passion is communicated

But although Christ died for all (2Co 5:15), yet not all receive the benefit of His death, but those only to whom the merit of His passion is communicated. For, as indeed […] unless they were born again in Christ, they never would be justified [can. 2 and 10], since in that new birth through the merit of His passion, the grace, whereby they are made just, is bestowed upon them. (Denzinger-Hünermann 1523. Council of Trent, Session VI: Decree on Justification, January 13, 1547)

One must detest the offense toward God and amend perversity with penance

Penance has indeed been necessary for all men, who at any time whatever have stained themselves with mortal sin, in order to attain grace and justice, even for those who have desired to be cleansed by the sacrament of baptism, so that their perversity being renounced and amended, they might detest so great an offense against God with a hatred of sin and a sincere sorrow of heart. Therefore, the Prophet says: ‘Be converted and do penance for all your iniquities; and iniquity shall not be your ruin’ (Ez 18,30). The Lord also said: ‘Except you do penance, you shall all likewise perish’ (Lc 13,3). (Denzinger-Hünermann 1669. Council of Trent, Session XIV, November 25, 1551)

True contrition includes not only cessation from sin, but also hatred for the old life

Contrition, which has the first place among the aforementioned acts of the penitent, is a sorrow of the soul and a detestation of sin committed, with a determination of not sinning in the future. This feeling of contrition is, moreover, necessary at all times to obtain the forgiveness of sins, and thus for a person who has fallen after baptism it especially prepares for the remission of sins, if it is united with trust in divine mercy and with the desire of performing the other things required to receive this sacrament correctly. The holy Synod, therefore, declares that this contrition includes not only cessation from sin and a resolution and a beginning of a new life, but also hatred of the old, according to this statement: ‘Cast away from you all your transgressions, by which you have transgressed, and make to yourselves a new heart and a new spirit’ (Ez 18,31). (Denzinger-Hünermann 1676. Council of Trent, Session XIV, November 25, 1551)

To obtain pardon, many tears and labors are necessary on our part

We can in no way arrive by the sacrament of penance without many tears and labors on our part, for divine justice demands this, so that penance has justly been called by the holy Fathers, ‘a laborious kind of baptism.’ (Denzinger-Hünermann 1672. Council of Trent, Session XIV, November 25, 1551)

Who are the ‘friends of God’?

Having, therefore, been thus justified and having been made the ‘friends of God’ and ‘his domestics’ (Jn 15:15; Eph 2:19), ‘advancing from virtue to virtue’ (Ps 83:8), ‘they are renewed’ (as the Apostle says) ‘from day to day’ (2Cor 4:16), that is, by mortifying the members of their flesh (Col 3:5), and by ‘presenting them as instruments of justice’ (Rom 6:13,19), unto sanctification through the observance of the commandments of God and of the Church. (Denzinger-Hünermann 1535, Paul III, Council of Trent, Session VI, Decree on Justification, January 13, 1547)

God has friends and enemies

Justification itself follows this disposition or preparation, which is not merely remission of sins [can. 11], but also the sanctification and renewal of the interior man through the voluntary reception of the grace and gifts, whereby an unjust man becomes a just man, and from being an enemy becomes a friend, that he may be ‘an heir according to hope of life everlasting’ (Tt 3:7). (Denzinger-Hünermann 1528, Paul III, Council of Trent, Session VI, Decree on Justification, January 13, 1547)

He who loves God keeps His word and His Commandments

For they who are the sons of God, love Christ: ‘but they who love him, (as He Himself testifies) keep his words’ (Jn 14:23), which indeed with the divine help they can do. (Denzinger-Hünermann 1536, Paul III, Council of Trent, session VI, Decree on Justification, January 13, 1547)

Sinners are ‘children of wrath’ and ‘enemies of God’

All mortal sins, even those of thought, make men children of wrath (Eph 2:3) and enemies of God. (Denzinger-Hünermann 1680, Julius III – Council of Trent, session XIV)

The Council of Trent judges Bergoglio’ s heretical idea on all being saved

Christ died for all, yet not all receive the benefit of His death

But although Christ died for all (2Cor 5:15), yet not all receive the benefit of His death, but those only to whom the merit of His passion is communicated. For […], unless they were born again in Christ, they never would be justified [can. 2 and 10], since in that new birth through the merit of His passion, the grace, whereby they are made just, is bestowed upon them. (Denzinger-Hünermann 1523. Council of Trent, Session VI, ch. 3, Decree on Justification, January 13, 1547)

…judges Bergoglio’s heretical idea on the Re-reading of the Gospel

Only the Church may validly interpret Scripture

Furthermore, in order to curb impudent clever persons, the synod decrees that no one who relies on his own judgment in matters of faith and morals, which pertain to the building up of Christian doctrine, and that no one who distorts the Sacred Scripture according to his own opinions, shall dare to interpret the said Sacred Scripture contrary to that sense which is held by holy mother Church, whose duty it is to judge regarding the true sense and interpretation of holy Scriptures. (Denzinger-Hünermann 1507. Council of Trent, session IV, Decree on the Sacred Books and the Traditions of the Apostles, April 8, 1546)

…judges Bergoglio’ s heretical idea on all being children of God

Divine Adoption Cannot be Achieved Without Baptism

But though He died for all, yet all do not receive the benefit of His death, but those only to whom the merit of His passion is communicated […] In which words is given a brief description of the justification of the sinner, as being a translation from that state in which man is born a child of the first Adam, to the state of grace and of the adoption of the sons of God through the second Adam, Jesus Christ, our Savior. This translation however cannot, since promulgation of the Gospel, be effected except through the laver of regeneration or its desire, as it is written: Unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. (Council of Trent. Chapter III, Session VI. Who are justified through Christ. A Brief Description of the Justification of the Sinner and its mode in the State of Grace. Celebrated on the thirteenth day of January, 1547 under Pope Paul III)

The Council of Trent judges Bergoglio’s heretical idea on whether the Lord always Pardons

Contrition unites sorrow of the soul, detestation of sin and purpose of amendment

Contrition, which has the first place among the aforementioned acts of the penitent, is a sorrow of the soul and a detestation of sin committed, with a determination of not sinning in the future. This feeling of contrition is, moreover, necessary at all times to obtain the forgiveness of sins, and thus for a person who has fallen after baptism it especially prepares for the remission of sins, if it is united with trust in divine mercy and with the desire of performing the other things required to receive this sacrament correctly. (Denzinger-Hünermann 1676. Council of Trent, section XIV. November 25, 1551. Doctrine about the Sacrament of Penance. Chap. 4: Contrition)

Satisfaction is a check for sin and a stimulus for a new life

For, without doubt, these satisfactions greatly restrain from sin, and as by a kind of rein act as a check, and make penitents more cautious and vigilant in the future; they also remove the remnants of sin, and destroy vicious habits acquired by living evilly through acts contrary to virtue. Neither was there ever in the Church of God any way considered more secure for warding off impending punishment by the Lord than that men perform these works of penance. (Denzinger-Hünermann 1690. Council of Trent, session XIV, November 25, 1551. Doctrine on the Sacrament of Penance, chap. 8. The Necessity and Fruit of Satisfaction)

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We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)

Saturday, February 3, 2024