The Crimes and Heresies of “Pope Francis”, Their Causes and Effects, and the Action to Be Taken

Thursday, May 2, 2024

The Crimes and Heresies of “Pope Francis”, Their Causes and Effects, and the Action to Be Taken

Call for the Resignation of Pope Francis

May 2, 2024

St. Athanasius of Alexandria

(downloadable PDF here)

Since 2013, the words and actions of Pope Francis have caused an unprecedented crisis in the Catholic Church, and have done great harm to the Church and the whole world. The members of the hierarchy of the Church have a duty to act in order to prevent Francis from causing further harm.

We therefore call for Pope Francis to resign the papal office, and to repent and do penance for his actions. If he does not do this, we request that the cardinals and bishops of the Catholic Church ask Pope Francis to resign the office of pope.

If he refuses to resign or recant the heresies that he has upheld, we ask that they declare that he has lost the papal office.

This crisis is due to two things:

Pope Francis has committed criminal acts gravely damaging to the Church and to individual believers.
He has shown that he rejects the Catholic faith, and has worked to destroy the faith of other Catholics.

Crimes of Pope Francis

1.1 Crimes other than heresy

1. He has committed criminal acts that have gravely harmed individual believers and the Church.

The actions listed below are crimes because they violate either canon law, the law of temporal states, the natural law, divine positive law, or some combination of laws from these different legal systems. The relations of these different legal systems are complex; for example, the protection of sexual abusers by not reporting their crimes, or by placing them in positions where they can be expected to continue to abuse, is a crime in some states, but not in others. The crimes of Pope Francis listed below all violate one or more of the following canons of the Latin Code; canons 383 §1, 392 §1 and §2, 1311 § 2, 1326 § 1, 1378 § 1 and § 2, and 1399. These canons are all based on natural law or divine positive law, so they are not ones from which the Pope can be dispensed. It should be remembered that the Church has by divine right the power to legislate for her members and to inflict juridical punishments on them of a temporal as well as a spiritual kind, and this legislation is no less real and has no less force than the legislation of civil states.

1.1.A. Protection of criminal sex offenders, and protection of religious superiors who themselves protect criminal sex offenders.

Bishops and religious superiors who protect criminal sexual abusers are themselves criminals, so Pope Francis’s protection and promotion of such individuals is itself a protection of criminals. It has a particularly damaging effect, because it tells criminals of this stamp that protecting sexual abusers not only is ‘safe’ with him, but it will also probably lead to promotion. Pope Francis’s promotion of these criminals has been so extensive and over so long a time-frame, both before and after his election to the papacy, that it can only be seen as an abiding disposition and an habitual policy. He has appointed large numbers of these persons to the college of cardinals, thus giving them significant influence over the election of the next pope, and has installed them in the commanding heights of ecclesiastical power in the Roman Curia and the American Catholic church.

Bergoglio should be tried for obstructing justice.

The manner of Pope Francis’s protection of these criminals aggravates his offence. He has repeatedly and brazenly lied about his actions and slandered victims of these crimes.

In addition to the specific cases recorded below, it should be added that Pope Francis abolished the moderately effective procedures for dealing with cases of sexual abuse of minors that had been instituted by Pope Benedict XVI, and replaced them with ineffective regulations, personnel, and organisations that brought to a halt the process of effectively dealing with sexual abuse in the Church. Francis accompanied this sabotage of justice with frequent public pronouncements about the supreme importance of bringing sexual abuse to an end.

Pope Francis had a record of protecting sexual abusers before he became pope, when he was archbishop of Buenos Aires (1998-2013) and president of the Argentine bishops’ conference (2005-2011). The worst example of this protection is noted here, as it exemplifies his character and modus operandi.

Continue reading at Rorate Caeli

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We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)

Thursday, May 2, 2024