Father Jacques Hamel himself donated the land to Muslims to build the mosque, where his executioner were radicalized. Instead of seeking their conversion he stole God"s properties to surrender it to Caesar. For these neo-Marxists who rebel against God the new "poor" are the Muslims, the gays, the Indians, etc.
Father Mark Ephrem Nolan , Prior of the Benedictine Monastery of the Holy Cross near Rostrevor, confirmed Fr Hamel had good relations with those of the Islamic faith in the local area: "He led a
Father Hamel deceives himself because Islam does not admit friendship among non-Muslims. He played with fire and he get burned.
Koran 4:89:
“If they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper.”
These neo-marxists are render unto Caesar the things that belong to God.
Sandro Magister surprises us with a fine observation: "(Bergoglio) ordered the sale of the assets of the Church" (L´Espresso, 17 May 2016)
Bergoglio: “Empty convents are of no use to the Church. Let the refugees in”
The house of God to worship him is being used as hotels for Muslims.
In the Treatise on True Devotion to the Blessed Virgin, St. Louis de Montfort teaches us that the Virgin Mary will lead us in the fight against Satan, to battle against the army of the Antichrist; formed by heretics, apostates, wicked, idolaters and Mohammedans. Saint Louis adds that in these latter times, the Blessed Virgin will raise up great saints, who will extend the empire of Jesus Christ over "the impious, the idolaters and the Muslims."
Archbishop Fulton J. Sheen said:
«The third temptation in which Satan asked Christ to adore him and all the kingdoms of the world would be His, will become the temptation to have a new religion without a Cross, a liturgy without a world to come, a religion to destroy a religion, or a politics which is a religion--one that renders unto Caesar even the things that are God's.» (Fulton J. Sheen, Communism and the Conscience of the West [Bobbs-Merril Company, Indianapolis, 1948], pp. 24-25)