Apostate Christoph Schönborn desecrated the Sanctuary St. Stephen's Cathedral in Vienna hosting a Rock Play

en.news For the so called December 1 World AIDS Day, pro-gay Vienna Cardinal Christoph Schönborn invited a rock ensemble into the sanctuary of his 14th century Cathedral to perform a play called “Jedermann (reloaded)”. The show was presented as a fund raising event for a South African Aids project.

Schönborn asked his personal friend, the notorious Austrian gay propagandist Gery Keszler, to organise the desecration.

The show's main actor was Philipp Hochmair, not surprisingly a homosexual who lives in a gay pseudo-marriage.

The total amount raised by means of the blasphemy was over 68,000 Euros. NovusOrdoWatch.org explains, "Translated into biblical currency, we estimate it would amount to approximately 30 pieces of silver."

Last year, Schönborn used the cathedral for a massive “gay pride” promo celebrating Sodom and Gomorrah.

Related:

Apostate Gianmarco Busca approves sacrilegious communion for adulterers in Mantova, Italy

As Father Paul Kramer said:“The antipope and his apostate collaborators will be as sister Lucy said, supporters of the devil, those who work for evil without being afraid of anything.”

                                “Let him be anathema”

Council of Trent

• Anathema: whoever denies that any new convivence after separation from the legitimate spouse is adultery

If anyone says that the Church errs, inasmuch as she has taught and still teaches that in accordance with evangelical and apostolic doctrine (Mt 10:1; 1Co 7) the bond of matrimony cannot be dissolved because of adultery of one of the married persons, and that both, or even the innocent one, who has given no occasion for adultery, cannot during the lifetime of the other contract another marriage, and that he, who after the dismissal of the adulteress shall marry another, is guilty of adultery, and that she also, who after the dismissal of the adulterer shall marry another: let him be anathema. (Denzinger-Hünermann 1807. Council of Trent, Session XXIV, Doctrine concerning the Sacrament of Marriage, November 11, 1563)

• No one conscious of mortal sin should approach the Holy Eucharist, however contrite he may seem to himself

Now ecclesiastical usage declares that this examination is necessary, that no one conscious of mortal sin, however contrite he may seem to himself, should approach the Holy Eucharist without a previous sacramental confession. This, the holy Synod has decreed, is always to be observed by all Christians, even by those priests on whom by their office it may be incumbent to celebrate, provided the recourses of a confessor be not lacking to them. But if in an urgent necessity a priest should celebrate without previous confession, let him confess as soon as possible [see n. 1138 ff.]. (Denzinger-Hünermann 1647. Council of Trent, Session XIII, October 11, 1551)

• Whoever publicly asserts that one may receive communion in mortal sin is excommunicated

If anyone says that faith alone is sufficient preparation for receiving the sacrament of the most Holy Eucharist: let him be anathema. And that so great a Sacrament may not be unworthily received, and therefore unto death and condemnation, this holy Council ordains and declares that sacramental confession must necessarily be made beforehand by those whose conscience is burdened by mortal sin, however contrite they may consider themselves. If anyone moreover teaches the contrary or preaches or obstinately asserts, or even publicly by disputation shall presume to defend the contrary, by that fact itself he is excommunicated. (Denzinger-Hünermann 1661. Julius III, Council of Trent, Session XIV, October 11, 1551)

Apostate Christoph Schönborn desecrated the Sanctuary St. Stephen's Cathedral in Vienna hosting a Rock Play

“The abomination shall be seen in holy places, in convents, and then the demon shall make himself the king of hearts.” Our Lady of La Salette

Schönborn is Bergoglio’s designated interpreter of Amoris Laetitia.  

Marie-Julie Jahenny (1850-1941)  

September 29, 1878 She sees the temporary triumph of Freemasonry, the secularized priest; all these enemies want churches to become theatres of infernal dances and will continue implacably in their aim to obtain the cessation of Holy Mass.

June 9, 1881

“From the height of My Glory, I see eagerly joining that religion, culprit, sacrilege, wicked, in a word that religion similar to Mohamed…I see BISHOPS joining.”

“For earth sake, I will lose a large number of My priests; the faithful will die in their faith, rather than joining that infamous religion.”

October 25, 1881

“You are about to see those who govern the Church… giving their lives and their strength to those who will ESTABLISH A FATAL GOVERNMENT... they will close the sanctuaries…and surrender to the disorders of hell.”
“The worst sins will be committed without shame or regret…the greater number of priests WILL TURN TO THE SIDE OF EVIL.” 

Related:

Bergoglio´s heresies are opposed to the Historical, Mystic and Eschatological Advent

Bergoglio´s heresies  are opposed to the Historical Advent

Bergoglio´s heresies  are opposed to the Mystic Advent. It is the moral preparation of today's man at the coming of the Lord. Man sanctifies himself to accept the salvation that comes from Jesus Christ.

Bergoglio´s heresies are opposed to Eschatological Advent. It is the preparation for the definitive arrival of the Lord, at the end of time, when He will come to crown definitively his redeeming work, giving each one according to his works.

Hebrews 9:²⁸ so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him.

The First Warning of Advent: Christ is nigh!
Let us give up Sin, and practise Virtue

Rom. xiii. 12: The night is passed, and the day is at hand:
"Let us therefore cast off the works of darkness, and put on the armour of light."

Parolin Propagates Mass-Immigration in Book Sponsored By Angela Merkel's Party

"Rome Will Lose The Faith and Become the Seat of Anti-Christ"

Our Lady of la Salette

en.news Cardinal Pietro Parolin, the Vatican's Secretary of State, has claimed that “immigrants contributed in a substantial way to the birth of big civilisations in the past and in the present”.

Polemicising against “barriers and walls” he added that the “negative narrative” on immigrants must be countered.

Parolin wrote his lofty statements in a preface to the book “Immigration, understanding and proposals” published by the Gregorian University in Rome.

The book was produced with money from the Konrad Adenauer Foundation, an institution closely associated with Angela Merkel’s Christian Democratic Union, a German party promoting immigration, gay-ideology, and oligarch capitalism.

The foundation is largely financed by the state and has a budget of about €120 million.

Parolin totally ignores the deleterious consequences on poor countries who through emigration lose those parts of the population which they need most, while the rich countries of destination acquire cheap labourers for whose education they did not have to pay.  

'Conservative' Steubenville Is Becoming Liberal Notre Dame.

by George Neumayr  •  ChurchMilitant.com  •  November 29, 2018    

On its Sheridan-Gorman course, the school will soon resemble little more than a half-baked Notre Dame

In October, I wrote a piece for The American Spectator titled, "'Conservative' Steubenville Is Becoming Liberal Notre Dame." I had tried to interview Fr. Sean Sheridan, the president of the school, for the article, but he dodged my request. Sheridan, who comes out of the modernist and troubled Third Order Regular branch of the Franciscan order, has been trying to liberalize the university through a "diversity" initiative largely overseen by a former Cdl. Donald Wuerl staffer, William Gorman, who holds the title of COO but in fact operates as a de facto executive vice president.

A source connected to Wuerl's chancery had told me that Sheridan hired Gorman (in January 2018) to curry favor with Wuerl, then the chief bishop-maker for the United States from his seat on the Vatican Congregation for Bishops.

"Sheridan hired Gorman to liberalize the school because he wants Wuerl to get Pope Francis to name him a bishop," said this source. "Sheridan desperately wants to be a bishop and sees Steubenville as a conservative backwater that is beneath him."

Had Sheridan spoken with me, I would have asked him about his background, which included canon law studies at Catholic University in Washington, D.C., where he rubbed shoulders with members of Wuerl's Gay Mafia. Gorman, whom Sheridan hand picked to oversee the Notre Dame-ization of Steubenville, had worked in Wuerl's chancery under Auxiliary Bishop Barry Knestout, whose ruthless service for the molester Theodore McCarrick and Wuerl resulted in his promotion to head up the large archdiocese of Richmond, Virginia.

Knestout adopted on his coat of arms the image of a golden lion from McCarrick's coat of arms to honor his service to him, as he explained at the time of his January 2018 installation. Since the subsequent revelations about McCarrick's sexual abuse, Knestout has sought to minimize the significance of his work for him.

Knestout was a vicious fixer for McCarrick and Wuerl. Knestout once sent me a letter threatening to unleash the police on me if I dared to poke around Wuerl's palatial Embassy Row penthouse. In my experience, Gorman, who served as a two-faced enforcer for Knestout as associate moderator of the D.C. Curia, was an astonishingly oily operator who would play every angle to protect the corrupt interests of Wuerl's power cabal.

In December of 2015, Gorman, in an encounter at Wuerl's chancery in Hyattsville, Maryland, lectured me that I needed to "pray" about my reporting on the cardinal's misuse of the faithful's donations to renovate his "personal" penthouse. He later delivered Knestout's defamatory letter to me, along with a comically fake cover note in which he wished me "Grace and peace to you in the name of our Lord, Jesus Christ" and said that I should "be assured of [his] prayers during this season of Advent." (I don't think I can count on those prayers this season of Advent; I have been told by multiple sources that he has spent the last few months defaming me with a wild and false story that I had gone through Wuerl's trash.)

Earlier this year, I started getting calls from concerned Steubenville alumni, parents, students and faculty members about the Sheridan-Gorman scheme to liberalize the school. I hadn't paid much attention to Gorman's career path after he left Wuerl's employ, though I knew he did a stint of consulting work for Gay Mafia bishops through an outfit called "GP Catholic Services." I was amazed to hear that he had turned up at Steubenville.

Father Sean Sheridan

It became clear to me that Sheridan and Gorman had hatched their liberalizing plan on the assumption that the ostensible popularity of Francis' "progressive" pontificate would protect them. Little did they realize that it would start collapsing in on itself under the weight of scandals caused largely by Gorman's old bosses.
Before my American Spectator article complicated their plans — in its wake, Sheridan has launched a PR campaign to refurbish the "orthodox" image of the school through conservative-sounding op-eds in outlets such as Real Clear Religion — they had every intention of inviting gay-rights propagandists to speak on Steubenville's campus, and Gorman had been pushing for transgender protections, among other heterodox anomalies. 
In May of this year, Sheridan had written a pandering letter to liberal critics of the school who were trolling its conservative Veritas Center for Ethics in Public Life. Sheridan's letter included a pathetic offer to let the liberal trolls participate in planning a "forum to discuss how a diversity of opinions can be expressed in a manner that brings faithful intellectual clarity and concomitantly builds and sustains unity within the Body of Christ."
"I invite you," the letter continued, "to assist Franciscan by providing suggestions for planning such a symposium. Dr. Daniel Kempton, our chief academic officer, would lead this effort, and should you accept my invitation, I will put you in touch with him so we can begin planning."
The letter gave off the same toxic whiff as Notre Dame's heretic-coddling programs. Under the banner of "dialogue" and "diversity," the orthodoxy of Notre Dame has vanished. Sheridan and Gorman sought to unfurl that same banner at Steubenville. In a grimly ironic touch, Sheridan has been recently citing the Veritas Center for Ethics in Public life as proof of the school's orthodoxy — the very program that he deputized Gorman to subvert and that he encouraged heretics to troll.
He wrote in a recent Franciscan University newsletter:

[D]uring my tenure as president, Franciscan has sought to expand our reach in the culture by bringing a faithful Catholic voice to bear on the most pressing issues of the day. Through the Veritas Center for Ethics in Public Life, founded in 2013, we've enabled top Catholic scholars to more vigorously make the case for the Church's teachings on life, marriage, family, gender, sexuality, and religious freedom.

In fact, Gorman has been trying to chill their speech, creating an atmosphere so unfavorable to vigorous orthodoxy that Franciscan University professor Timothy Williams has written that he can no longer recommend the school to orthodox Catholic professors.
"Look at the excellent and faithful professors who have been denied tenure in recent years," Williams wrote in an October Facebook posting. "Look at the writers for the university's own Veritas Center who have been attacked publicly, left undefended on orders of the administration, and pressured privately. Look at the faculty who have spoken, written or posted on the obvious crises in the Church, only to be reprimanded by the administration."
Franciscan is "not a university," Williams concluded, that "I would recommend to a young, committed Catholic scholar in search of employment."

Other Franciscan alumni, students and faculty members with whom I have spoken agree, albeit more quietly. They note the school's pockets of orthodoxy but say that overall "it is a mess," which, if it stays on its present Sheridan-Gorman course, will soon resemble little more than a half-baked Notre Dame.

Bergoglio accuses the Apostles of ‘marketing’

´We have found the Messiah´

Apostate Bergoglio:  “If someone goes to talk about Jesus Christ, to preach Jesus Christ in order to proselytize, no, this is not proclamation of Christ: this is a job, a preacher, governed by the logic of marketing”


Bergoglio opposes Christ

Matthew 28:19–20 

Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ and teaching them to obey everything that I have commanded you. And remember, I am with you always, to the end of the age.”

Acts 1:⁸ But you will receive power when the Holy Spirit has come upon you; and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” 

2 Corinthians 5:²⁰ So we are ambassadors for Christ, since God is making his appeal through us; we entreat you on behalf of Christ, be reconciled to God. 

Bede, Beda in Hom. non occ.: He who before His Passion had said, "Go not into the way of the Gentiles," [Matt 10:5] now, when rising from the dead, says, "Go and teach, all nations." Hereby let the Jews be put to silence, who say that Christ's coming is to be for their salvation only. Let the Donatists also blush, who, desiring to confine Christ to one place, have said that He is in Africa only, and not in other countries.

Jerome: They first then teach all nations, and when taught dip them in water. For it may not be that the body receive the sacrament of Baptism, unless the soul first receive the truth of the Faith. "In the name of the Father, the Son, and the Holy Ghost," that they whose Godhead is one should be conferred at once, to name this Trinity, being to name One God.

Jerome: Observe the order of these injunctions. He bids the Apostles first to teach all nations, then to wash them with the sacrament of faith, and after faith and baptism then to teach them what things they ought to observe; "Teaching them to observe all things whatsoever I have commanded you."