Prevost's Augustinian-Marxist Creed: “We believe in God, Father and Mother of Life, who reveals Himself in our Peoples.”

Saturday, March 21, 2026

Prevost's Augustinian-Marxist Creed: “We believe in God, Father and Mother of Life, who reveals Himself in our Peoples.”

Conocoto was the Augustinian workshop for this new religion

Prevost’s Augustinian Creed: “We Believe in God, Mother of Life”

Conocoto was a 1993 gathering of Augustinians in Ecuador under the umbrella of the Organization of Augustinians in Latin America, or OALA. It was presented as a moment of renewal for the order in Latin America and the Caribbean. Its organizers spoke of the “Spirit of Conocoto” as a new model of Augustinian life marked by participation, synodality, liberationist concerns, and social transformation. In plain English, it was one of those postconciliar workshops where Catholic language remained on the surface while the underlying framework shifted toward process, activism, and ideological reconstruction.

Fr Robert Prevost Was Shaped by the 'Spirit of Conocoto' - Including Selfmade 'Creed' – The Conocoto Creed Gloria TV

Hiraeth In Exile: The photos from Catholic Conclave show this was not some obscure footnote or one-off experiment. The movement generated texts, slogans, follow-up meetings, and even its own creed.

The first two images match an official OALA anniversary document marking thirty years since Conocoto. That document describes the 1993 meeting as shaped by “Augustinian synodality” and says the “Spirit of Conocoto” was a spirit of reflection, conversion, reconciliation, prophecy, communion, and participation. Then it reproduces the young Augustinians’ creed, including the astonishing line, “We believe in God Father and Mother of Life.”

In the official "Conocoto" document, a photograph of Robert Prevost appears at the very end—dating from 1993, when he participated in "Mini-Conocoto" in Bogotá, Colombia, as a member of the "Group of Formators"; beneath the photo appears the caption: "Formators attending the Bogotá '93 gathering." And above the photo appears the title: "Meeting of Formators."

DOCUMENTO DE BOGOTÁ-93 Encuentro de Formadores, 26-30 de Julio, 1993
P.Jesús Guzmán, Asistente Provincia de Michoacán.
P.Juan Betancourt, Provincial Provincia de Colombia..
P.Francisco Galende,Coord. Provincia de Chile. esperanzas.
P.Héctor de la Torre Prov. de México.
P.José D. Ulloa Reg. de Panamá. P.Raúl Serrano Reg. de Panamá
P.Paulo Santos G. P.Jaime Valdivia Reg. Centro América
P.Mari.no Piedrahíta Prov.de Colombia
P.Alberto Ponce Prov. de Colombia
P. Carlos Urbína Prov. de Quito
P.Roberto Prevost Vic. De Chulucanas,
Iquitos y chuquibamb.
P. Mauricio de Silva Vic. Matritense de Brasil.
P.Luiz A Pinheiro Vic. Matritense de Brasil.
P.Paulo Santos G. Vic. Matritense de Brasil.
P.Francisco Ros G. Vic. De Argentina.
P. Juan José Vritsen Vicep. De Bolivia.
P.M. Eduardo Paredes Vicep. De Bolivia.

“Mini-Conocotos.”

Conocoto was convened by Miguel Angel Orcasitas.

Prior General of the Augustinians (OSA) from 1989 to 2001.

Miguel Ángel Orcasitas Gómez (1989–2001)

• Robert Francis Prevost (2001–2013),

• Alejandro Moral Antón (2013–2025)

• Joseph Lawrence Farrell (2025–), now the Current Prior General

To implement the modernist heresies of Vatican II the heretical Organization of Augustinians of Latin America (OALA) was formally founded in 1968.

To place in context this Marxist revolution in Latin America—which promoted indigenous paganism—God and the Church came under attack, as they were viewed as the oppressors; conversely, the oppressed—whom they termed "the poor," "the people," and "indigenous pagan culture"—became the central focus. This movement drew its foundation from the General Conferences held in Medellín (1968), Puebla (1979), Santo Domingo (1992), and the most recent one, held in Aparecida (2007).

There is a direct connection between Prevost's OALA in Peru and the heretical ideological influence of the Marxist Gustavo Gutiérrez.

The OALA newsletter featured accounts of the "Post-Conocoto" experiences in Peru; one of the participating "Augustinians"—Carlos Morales, a Marxist infiltrator within the Order of Saint Augustine—specifically addresses his "theological" studies concerning the Marxist heretic Gustavo Gutiérrez, and coins the term "Conocotization of the Vicariate."

The apostate Marxist Augustinian Paulo Gabriel López Blanco was one of the members of the Board of Directors of the Conocoto meetings.

Marxist Paulo Gabriel López Blanco has been a member of the apostate OALA, which promotes the indigenous paganism of Marxist Liberation Theology.

Paulo Gabriel: "Leo XIV is a great admirer of Casaldáliga and of Romero, Hélder Câmara, Proaño, or Larraín."

Paulo Gabriel: “Leo XIV is a great admirer of Casaldàliga, as was Francis"

The apostate Augustinian Marxist Arturo Purcaro of Chulucanas was the coordinator of the Conocoto Marxist Gathering.

Juan Lydon Secretary General of del Conocoto of OALA

The Marxist apostate Juan Lydon, along with Prevost, also worshipped Pachamama.

"Father Lydon, a native of Toronto, served with Father Prevost in those parishes. He said that when the Augustinians opened a seminary for Peruvian vocations in 1990, Father Prevost was the first one to run"

"The Augustinian community aims at the evangelization of cultures, which entails the inculturation of the Gospel and human promotion."

"Do not attempt to supplant the customs of those peoples with European ones; instead, try to adapt yourselves to them."

Prevost supported the liberal Augustinian Marxists in Brazil

More evidence coming soon.

Peru was a laboratory for leftist, Third Worldist priests to implement the heretical Vatican II – Gloria.tv

Augustinian order: "A substantial change to the Order's Constitutions was the revision undertaken at the General Chapter held in Villanova (USA) in 1968—during the generalate of Fr. Agostino Trapè—in order to bring them into alignment with the directives of the Second Vatican Council.

....

Since that date, four new editions have been produced to incorporate modifications introduced by successive General Chapters. These editions were issued under the leadership of Teodoro Tack in 1977; Miguel Ángel Orcasitas in 1990 (following the 1983 reform of the Code of Canon Law); Robert Prevost in 2002; and Robert Prevost again in 2008 (following a thorough revision of the Constitutions).

It is striking that, whereas the Constitutions of Regensburg remained in force for nearly three centuries, four new editions have been produced in the mere forty years since 1968. However, there is a specific explanation for this.

Our Order enjoys the privilege of implementing modifications to its Constitutions within the very General Chapter that approves them, without the need to seek recourse from the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life (CIVCSVA).

It is required to communicate these changes to the Holy See only *ex post facto*.

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After the Passion of Christ, it is a mortal sin to participate in Jewish rites ~ St. Thomas Aquinas

It is a mortal sin to observe the old rites after the Passion of Christ The Apostle says (Gal 5:2): “If you be circumcised, Christ shall profit you nothing.” But nothing save mortal sin hinders us from receiving Christ’s fruit. Therefore since Christ’s Passion it is a mortal sin to be circumcised, or to observe the other legal ceremonies. All ceremonies are professions of faith, in which the interior worship of God consists. Now man can make profession of his inward faith, by deeds as well as by words: and in either profession, if he make a false declaration, he sins mortally. Now, though our faith in Christ is the same as that of the fathers of old; yet, since they came before Christ, whereas we come after Him, the same faith is expressed in different words, by us and by them. For by them was it said: “Behold a virgin shall conceive and bear a son,” where the verbs are in the future tense: whereas we express the same by means of verbs in the past tense, and say that she “conceived and bore.” In like manner the ceremonies of the Old Law betokened Christ as having yet to be born and to suffer: whereas our sacraments signify Him as already born and having suffered. Consequently, just as it would be a mortal sin now for anyone, in making a profession of faith, to say that Christ is yet to be born, which the fathers of old said devoutly and truthfully; so too it would be a mortal sin now to observe those ceremonies which the fathers of old fulfilled with devotion and fidelity. Such is the teaching Augustine (Contra Faust. XIX, 16), who says: “It is no longer promised that He shall be born, shall suffer and rise again, truths of which their sacraments were a kind of image: but it is declared that He is already born, has suffered and risen again; of which our sacraments, in which Christians share, are the actual representation.” (Saint Thomas Aquinas. Summa Theologica I-II, q.103, a.4, s.c. /co)

Prevost to heretics: 'We are already one!'

Pope Leo XIII's Rerum Novarum (1891) addresses the social implications of industrialization and the role of women in society. He states that "women are not suited for certain occupations," emphasizing that "a woman is by nature fitted for home-work, and it is that which is best adapted at once to preserve her modesty and to promote the good bringing up of children and the well-being of the family." This reflects the Pope's views on the traditional roles of women in the home and the importance of family responsibilities

Apostate Prevost attacks the kingship of Christ and denies the Holy Trinity

Prayer of Reparation to the Blessed Virgin Mary Co-Redemptrix, indulgenced by Saint Pius X in 1914

O Blessed Virgin, Mother of God, look down in mercy from heaven, where thou art enthroned as Queen, upon me, a miserable sinner, thine unworthy servant. Although I know full well my own unworthiness, yet in order to atone for the offenses that are done to thee by impious and blasphemous tongues, from the depths of my heart I praise and extol thee as the purest, the fairest, the holiest creature of all God's handiwork. I bless thy holy name, I praise thine exalted privilege of being truly Mother of God, ever virgin, conceived without stain of sin, co-redemptrix of the human race. I bless the Eternal Father who chose thee in an especial way for His daughter; I bless the Word Incarnate who took upon Himself our nature in thy bosom and so made thee His Mother; I bless the Holy Spirit who took thee as His bride. All honor, praise and thanksgiving to the ever-blessed Trinity, who predestined thee and loved thee so exceedingly from all eternity as to exalt thee above all creatures to the most sublime heights. O Virgin, holy and merciful, obtain for all who offend thee the grace of repentance, and graciously accept this poor act of homage from me thy servant, obtaining likewise for me from thy divine Son the pardon and remission of all my sins. Amen 3 x Hail Mary.... Source: The Raccolta, 1950

Preghiera di riparazione alla beata Vergine Maria.

Vergine benedetta, Madre di Dio, volgete benigna lo sguardo dal cielo, ove sedete regina, su questo misero peccatore, vostro servo. Esso, benché consapevole della sua indegnità, a risarcimento delle offese a voi fatte da lingue empie e blasfeme, dall'intimo del suo cuore vi bene dice ed esalta come la più pura, la più bella e la più santa di tutte le creature. Benedice il vostro santo nome, benedice le vostre sublimi pre rogative di vera Madre di Dio, sempre Vergine, concepita senza macchia di peccato, di corredentrice del genere umano. Benedice l'eterno Padre, che vi scelse in modo particolare per Figlia, benedice il Verbo incarnato, che vestendosi dell'umana natura nel vostro purissimo seno vi fece sua Madre; benedice il divino Spirito che vi volle sua Sposa. Benedice, esalta e ringrazia la Trinità augusta che vi prescelse e predilesse tanto da innalzarvi su tutte le creature alla più sublime altezza. O Vergine santa e misericordiosa, impetrate il ravvedimento ai vostri offensori e gradite questo piccolo ossequio dal vostro servo, ottenendo anche a lui, dal vostro divin Figlio, il perdono dei propri peccati. Amen.

The Church's ultimate trial 675 Before Christ's second coming the Church must pass through a final trial that will shake the faith of many believers. The persecution that accompanies her pilgrimage on earth will unveil the "mystery of iniquity" in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy from the truth. The supreme religious deception is that of the Antichrist, a pseudo-messianism by which man glorifies himself in place of God and of his Messiah come in the flesh.

Bergoglio achieved impunity for most of the homosexual predators he covered up in Argentina and prevented them from paying for their crimes in prison, including McCarrick, with the exception of two, Grassi and Zanchetta, although Bergoglio did everything possible to defend Grassi and paid two lawyers to defend Zanchetta, but this time he could not mock Justice. It should be noted that Bergoglio was the spiritual "director" of both, or, to put it bluntly, the corrupter of both homosexual predators, and note that despite having been convicted by Justice, he has not yet excommunicated either of those two homosexual predators.

1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Catena Bible:
Cyprian of Carthage:
Of this same thing in the first book of Kings: "If a man sin by offending against a man, they shall pray the Lord for him; but if a man sin against God, who shall pray for him? "
George Leo Haydock: AD 1849 A sin unto death. Some understand this of final impenitence, or of dying in mortal sin, which is the only sin that never can be remitted; but, it is probable, he may also comprise under this name the sin of apostasy from the faith, and some other such heinous sins as are seldom and hardly remitted: and therefore he gives little encouragement to such as pray for these sinners, to expect what they ask. (Challoner)
heinous ˈhā-nəs ADJECTIVE hatefully or shockingly evil : abominable

Bishop Mtumbuka (Malawi) on Fiducia supplicans: “Our major concern with this declaration is that it looks to us like a heresy, it reads like a heresy and it affects heresy, because is asks us to bless two people of same sex, as individuals, but not as a couple, who the previous night sleep together like a couple, presented themselves to us as a couple, are blessed as individuals, but they leave our presence as a couple, they go to their home as a couple, they sleep in the same bed as a couple. But the document says they are not blessed as a couple, although they appear to have been blessed as couple. How could this not be changing the authentic teaching of the Church.”

We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)

Saturday, March 21, 2026

Prevost's Augustinian-Marxist Creed: “We believe in God, Father and Mother of Life, who reveals Himself in our Peoples.”

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✿St. Joseph pray for us.✿