Saturday, March 2, 2019

Canadian Knights of Columbus and Bergoglio Support a Pro Gay plagiarist apostate priest- Thomas Rosica

DETROIT (ChurchMilitant.com) - The Knights of Columbus is refusing to distance itself from a plagiarizing, heterodox priest.

Father Thomas Rosica, the CEO of Salt + Light TV, noted dissenter from Catholic teaching and gatekeeper of all English texts issued from the Vatican, is still enjoying the support of the Ontario Council of the Knights of Columbus despite the revelation of plagiarism going back decades.

A representative of the Ontario Council of the Knights of Columbus adamantly refused to give any comment to Church Militant when asked if the organization will continue to fund Salt + Light with Rosica at the helm.

Earlier, Rosica credited the Knights of Columbus with funding the network, gushing, "If Salt + Light is to continue in Canada, it is to continue because of you."

When the Pennsylvania grand jury report was released in August, Knights of Columbus State Deputy Dan Heffernan released a note praising Rosica's response in an article titled "We are all in this boat together," in reference to the ongoing homosexual clerical abuse cover-up. Salt + Light took down the post after critics noted it was homosexual clerics and those bishops and priests who promoted them who caused the problem of clerical abuse — that the laity was not "in the same boat."

In February, LifeSiteNews reported, Rosica copied dozens of paragraphs from other people's writings in a Feb. 8 address at Cambridge University where he accused whistleblower Abp. Carlo Maria Viganò of being deceptive.

Rosica, however, lifted whole paragraphs without attribution from fellow homosexualists Cdl. Edwin O'Brien, Cdl. Walter Kasper, Fr. James Martin and Fr. Thomas Reese in the address.

Nearly a week after his plagiarism was exposed, Rosica resigned from the board of the University of St. Michael's College in Toronto "as a sign of contrition and acknowledgment of the error."

Despite evidence of plagiarism and recent pseudo-apologies, Rosica admits only that he was "not prudent nor vigilant" for his "lack of oversight" and claiming he does "not place the blame on anyone else but myself."

He goes on, however, to say, "If there was an error on my part, it is that I have often relied on others who have generously helped me in my preparation of various texts and I did not do the necessary checking into sources, etc. I regret that. It was never willfully done."

This is not, however, Rosica's first or only instance of plagiarism. It turns out his "interns" have been plagiarizing Rosica's writings since at least 1994.

I did not profess my own homosexuality in public because such an act of honesty would have reduced my influence as a critical theologian.Tweet

But Rosica's sticky fingers grabbing paragraphs from all sorts of heterodox writers for the last 20 years is not his biggest infraction. He has continuously given a platform to priests and bishops who support and promote sexual degeneracy, including Fr. James Martin, Cdl. Donald Wuerl and ex-priest Gregory Baum.

In an interview with Baum, Rosica told the homosexual ex-priest, "I've certainly admired very much your theology, your writings — but also your love of the Church, your love of Christ. And you helped to keep alive not only the spirit of the Second Vatican Council but also the authentic teaching of the Council."

Baum had openly opposed the Church's teaching on contraception and was a homosexual, claiming in his autobiography, "I did not profess my own homosexuality in public because such an act of honesty would have reduced my influence as a critical theologian."

He added, "I was eager to be heard as a theologian trusting in God as salvator mundi (Savior of the world) and committed to social justice, liberation theology, and global solidarity." Rosica called Baum a "faithful, deeply devoted Catholic."

As the Vatican's spokesman for the English-speaking world, Rosica came under fire for claiming at the 2015 Vatican Synod on the Family that "there is a sexual nature to the Eucharist."

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‘Pope Francis breaks Catholic traditions whenever he wants’: Vatican advisor apostate Fr. Rosica

The Apostate Rosica made blasphemous remark at 2015 (anti) Family Synod

Fr. Rosica: ‘There Is a Sexual Nature to the Eucharist’

Radical LGBT nun on S+L with Apostate Rosica

Don Mario’s Moral Mafia

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We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)