Wednesday, March 6, 2019

“To celebrate the Eucharist with yuca would mean introducing a kind of a new religion," Bishop Athanasius Schneider said

Proposal at Vatican to change Eucharist would create a ‘new religion’

ROME, March 5, 2019 (LifeSiteNews) — Experts including Cardinal Raymond Burke and Bishop Athanasius Schneider are sounding the alarm over a shocking proposal at the Vatican to consider changing the matter of the Eucharist.

Such a move, critics warn, would invalidate the Sacrament and create, in effect, a “new religion.”

Jesuit theologian Father Francisco Taborda last week raised the possibility that the upcoming Amazonian Synod scheduled for next October might consider changing the matter of the Eucharist, allowing the use of a South American vegetable called yuca rather than wheaten bread.

Fr. Taborda told Crux on Feb. 28 that climate issues and inculturation warrant the change. Intense humidity during the Amazonian rainy season turns wheaten hosts into a pasty mush, he said, adding that “in the Amazon, bread is made out of yuca,” a shrub native to South America from which tapioca is derived.

Taborda, a professor of theology at the Jesuit university in Belo Horizonte, Brazil, was a featured speaker at a study seminar held at the Vatican on Feb. 25-27, in preparation for the October synod on “Amazonia: New Paths for the Church and for an Integral Ecology.”

Key figures at the two-day seminar included Italian Cardinal Lorenzo Baldisseri, secretary general of the Synod of Bishops, and Brazilian Cardinal Claudio Hummes, a principal proponent of married priests in the Latin Rite. Also in attendance were presidents of Pan-Amazonian bishops conferences and other “prelates and experts” from Amazonia and other geographical regions.

While Fr. Taborda acknowledged that a change to the matter of the Eucharist is a “very complex question,” he said he believes it should be decided by local bishops.

Yucarist: A new religion

LifeSite approached a number of prominent Catholic theologians and ecclesiastics to ask them if such a change is even conceivable. They replied unanimously and vehemently in the negative.

“It would be entirely improper for the Synod on the Amazon to discuss the change of the matter of the Holy Eucharist,” Cardinal Burke told LifeSite. “To depart from the use of what has always been the matter of the Sacrament of the Holy Eucharist has the gravest of implications,” he said.

“This is completely impossible because it is against the divine law which God has given us,” Bishop Athanasius Schneider, auxiliary of Astana, responded to the proposed change. “To celebrate the Eucharist with yuca would mean introducing a kind of a new religion.”

Fr. John Saward, senior research fellow at Blackfriars Hall, University of Oxford, said that replacing wheaten bread with yuca would contravene the witness of Tradition, St. Thomas Aquinas, and the Code of Canon Law.

And one prominent theologian, speaking on condition of anonymity, told LifeSite:

If the Pope were to press ahead with this permission on the grounds of “development of doctrine,” thereby aiding and abetting the heterodox theologians in Rome (or Brazil or Germany or wherever) who proposed it, then he will be authorizing a change of the substance of the Sacrament as determined by the action of Christ our Lord at the Last Supper. “Masses” celebrated with “yuca” bread would not be Masses; there would be no Real Presence, no Sacrifice.

Simply impossible

We asked these authorities to explain in more detail why it is simply impossible for such a change to occur.

Cardinal Burke explained that “according to the Faith of the Roman Church, the matter of the Sacrament of the Holy Eucharist is wheat bread and natural grape wine.”

Art. 3. THE RITES AND CEREMONIES OF THE EUCHARISTIC CELEBRATION Can. 924 §1. The most holy eucharistic sacrifice must be offered with bread and with wine in which a little water must be mixed

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Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)