Sermon of St. Augustine
After that really holy birthday of the Lord, we do not read of the birthday of any man being celebrated, except that of blessed John the Baptist. In the case of other Saints and elect of God, we know that that day is honored on which, when their works were accomplished and the world conquered and completely subdued, they were born from this present life into the everlasting life of eternity. In others we honor the completed merits of their last day; in this present case, the first day, and the very beginning of this man is holy; doubtless for this reason, that the Lord wished his coming to be attested, lest if he came suddenly and unexpectedly, men might not recognize him. But John was a figure of the old Testament, and typified the law in himself; and therefore John foretold the Savior, just as the law preceded grace.
When not yet born, he prophesied from the hiding-place of his mother's womb, and already bore witness to the truth though destitute of light himself. This event must be understood in the sense that, hidden under the veil and flesh of the letter, by the spirit he preached the Redeemer to the world, and proclaimed our Lord to us as from the womb of the Law. Therefore because the Jews went astray from the womb, that is, from the Law which was pregnant with Christ, they went astray from the womb, speaking lies; and so John came for a witness, to give testimony of the light.
John, lying in prison, directs his disciples to Christ. This event represents the Law sending to the Gospel. The same Law is typified by John, enclosed as it were in the prison of ignorance, lying in the dark in a hidden place, and held captive in the letter by Jewish blindness. Of him the blessed Evangelist proclaims: He was a burning and a shining light, that is, he was enkindled by the fire of the Holy Spirit, that to a world held in the night of ignorance he might show forth the light of salvation, and amid the thickest darkness of sin might by his ray point out the most resplendent sun of justice, saying of himself: I am the voice of one crying in the wilderness.
Elizabeth's time was fulfilled that she should be delivered, and she brought forth a son. And her neighbors and kinsfolk heard that the Lord had magnified his mercy towards her, and they rejoiced with her. And so forth.
Canticle of Zachary
Canticle of Zachary
Blessed be the Lord God of Israel: because He hath visited and wrought the redemption of His people.
And hath raised up a horn of salvation to us, in the house of David His servant.
As he spoke by the mouth of his holy Prophets, who are from the beginning.
Salvation from our enemies, and from the hand of all that hate us.
To perform mercy to our fathers, and to remember His holy testament.
The oath which He swore to Abraham, our father; that He would grant to us,
That being delivered from the hand of our enemies we may serve him without fear,
In holiness and justice before Him, all our days.
And thou child, Precursor of the Emmanuel, shalt be called the Prophet of the Most High: for thou shalt go before the face of the Lord, to prepare His ways.
To give unto His people the knowledge of salvation, unto the remission of their sins.
Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:
To enlighten them that sit in darkness, and in the shadow of death; to direct our feet in the way of peace.
And hath raised up a horn of salvation to us, in the house of David His servant.
As he spoke by the mouth of his holy Prophets, who are from the beginning.
Salvation from our enemies, and from the hand of all that hate us.
To perform mercy to our fathers, and to remember His holy testament.
The oath which He swore to Abraham, our father; that He would grant to us,
That being delivered from the hand of our enemies we may serve him without fear,
In holiness and justice before Him, all our days.
And thou child, Precursor of the Emmanuel, shalt be called the Prophet of the Most High: for thou shalt go before the face of the Lord, to prepare His ways.
To give unto His people the knowledge of salvation, unto the remission of their sins.
Through the bowels of the mercy of our God, in which the Orient from on high hath visited us:
To enlighten them that sit in darkness, and in the shadow of death; to direct our feet in the way of peace.
In the Bergoglian sect they do not celebrate this feast.
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