Bergoglio contradicts Catholic Doctrine on Faith

Monday, March 1, 2021

Bergoglio contradicts Catholic Doctrine on Faith

Without faith it is impossible to please God [...]

☠️CAUTION BERGOGLIO SPEAKS☠️

☠️Francis Says His "Faith" Needs Doubts

en.news In another interview book, Francis outed himself as a follower of the erroneous belief that "a faith without doubts cannot advance.”

The interview was produced by his friend, Father Marco Pozza and partly published on Corriere.it (February 28).

In contrast to Francis, Catholic doctrine as expressed in the Catechism of Trent explains that “Faith must exclude all doubt.” James 1:6 compares the one who doubts to "the surf of the sea, driven and tossed by the wind."

The source of Francis' mistake is a confusion between “doubts” and the “experience” of being abandoned by God which may also be found in the lives of the Saints.

Based on this confusion, Francis believes that a Christian who has never gone through doubts "lacks" something, “A faith without these trials leads me to doubt that it is true faith.” This statement is not corroborated neither by the Bible nor by serious spiritual authors.

On the other hand, Francis calls the Flood a result of "God’s wrath," thus using a concept which Francis theologians would abhor. He warns against not taking care of creation which could result in another “flood,” although God says in Gen 9:11 that there will not be a second flood.

What Is Faith?

The Theological Virtue of faith is the supernatural virtue by which we firmly believe in our hearts all the truths God has revealed.

SIN AGAINST FAITH

Definition

The deliberate withholding of assent to what God has revealed. As commonly understood, there are five principal sins against faith: profession of a false religion, willful doubt, disbelief, or denial of an article of faith, and culpable ignorance of the doctrines of the Catholic Church.

The Nature and Effects of Faith.—The first thing that is necessary for every Christian is faith, without which no one is truly called a faithful Christian. Faith brings about four good effects. The first is that through faith the soul is united to God, and by it there is between the soul and God a union akin to marriage. “I will espouse you in faith” [Hosea 2:20]. When a man is baptized the first question that is asked him is: “Do you believe in God?” This is because Baptism is the first Sacrament of faith. Hence, the Lord said: “He who believes and is baptized shall be saved” [Mk 16:16].Baptism without faith is of no value. Indeed, it must be known that no one is acceptable before God unless he have faith. “Without faith it is impossible to please God”[Heb 11:6]. St. Augustine explains these words of St. Paul, “All that is not of faith is sin” [Rom 14:23], in this way: “Where there is no knowledge of the eternal and unchanging Truth, virtue even in the midst of the best moral life is false.”

"It is absurd for a heretic to say that he believes in Jesus Christ. To believe in a person is to give our full consent to his word and to all he teaches. True faith, therefore, is absolute belief in Jesus Christ and in all He taught. Hence, he who does not adhere to everything Jesus Christ has prescribed for our salvation does not have any more of the Doctrine of Jesus Christ than the pagans, Jew sand Mohammedans." St. Thomas Aquinas (1225-1274)

3014 Denzinger: Wherefore, not at all equal is the condition of those, who, through the heavenly gift of faith, have adhered to the Catholic truth, and of those, who, led by human opinions, follow a false religion; for, those who have accepted the faith under the teaching power of the Church can never have a just cause of changing or doubting that faith [can. 6]... "let us hold fast the confession of our hope without wavering" (He 10,23).

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)

Bergoglio has questioned God’s existence

“I am a Sinner and am Fallible”

Bergoglio maliciously twists St. Paul's quote to back up his own blasphemous interpretation of Scripture

2 comments:

Christ is the LordMarch 1, 2021 at 4:11 PM
Novus Ordo Watch: Regarding Faith, Francis claims that for it to become mature and not remain “infantile”, it needs to go through a crisis, thus once again encouraging doubt and a lack of Faith. He does not miss the opportunity to blast “Catholic fundamentalists” in the process:

When Jesus hears how sure Peter is [of his faith] — this reminds me of numerous Catholic fundamentalists — He says: “Three times you will deny me. But I will pray for you.” Peter denied Jesus, he entered into a terrible crisis. And then they made him Pope! (laughs) …

(Interview, p. 15)

Actually, it wasn’t “they” who made him Pope, but our Lord Jesus Christ Himself, and only He (see Jn 21:15-17; cf. Denz. 1822). Minor detail.
(...)
Requested by the journalist to define what he means by proselytism, Francis responds that it means “the winning over of those of another faith” (“das Abwerben Andersgläubiger”). https://novusordowatch.org/2017/03/francis-interview-zeit-sinner-fallible/
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Christ is the LordMarch 1, 2021 at 4:28 PM
Bergoglio twists Scripture to claim that we “learn from Abraham … to argue” with God.
https://novusordowatch.org/2020/06/francis-being-angry-with-god-is-form-of-prayer/
https://enraizadosencristo.wordpress.com/2017/03/10/bergoglio-declaro-que-ha-dudado-de-la-existencia-de-dios-y-que-se-ha-acostumbrado-a-enojase-con-dios/
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Bergoglio achieved impunity for most of the homosexual predators he covered up in Argentina and prevented them from paying for their crimes in prison, including McCarrick, with the exception of two, Grassi and Zanchetta, although Bergoglio did everything possible to defend Grassi and paid two lawyers to defend Zanchetta, but this time he could not mock Justice. It should be noted that Bergoglio was the spiritual "director" of both, or, to put it bluntly, the corrupter of both homosexual predators, and note that despite having been convicted by Justice, he has not yet excommunicated either of those two homosexual predators.

1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.
Catena Bible:
Cyprian of Carthage:
Of this same thing in the first book of Kings: "If a man sin by offending against a man, they shall pray the Lord for him; but if a man sin against God, who shall pray for him? "
George Leo Haydock: AD 1849 A sin unto death. Some understand this of final impenitence, or of dying in mortal sin, which is the only sin that never can be remitted; but, it is probable, he may also comprise under this name the sin of apostasy from the faith, and some other such heinous sins as are seldom and hardly remitted: and therefore he gives little encouragement to such as pray for these sinners, to expect what they ask. (Challoner)
heinous ˈhā-nəs ADJECTIVE hatefully or shockingly evil : abominable

Bishop Mtumbuka (Malawi) on Fiducia supplicans: “Our major concern with this declaration is that it looks to us like a heresy, it reads like a heresy and it affects heresy, because is asks us to bless two people of same sex, as individuals, but not as a couple, who the previous night sleep together like a couple, presented themselves to us as a couple, are blessed as individuals, but they leave our presence as a couple, they go to their home as a couple, they sleep in the same bed as a couple. But the document says they are not blessed as a couple, although they appear to have been blessed as couple. How could this not be changing the authentic teaching of the Church.”

We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)