Monday, April 26, 2021

Bergoglio teaches that it does not matter to violate the Third Commandment or fail to fulfill the obligation to attend mass

☠️"There are many people -- maybe the majority" -- who come to church "only on special occasions or never. But that doesn't make them any less children of God. The Father entrusts everyone to Jesus, the good shepherd, who gave his life for all."☠️

Saint Hildegard: "The Man of Sin will be totally full of sins, will be recognized as the cruelest Son of Perdition, since he will be immoral in everything and will teach men things contrary to God... He will open his mouth to preach contradiction".

Daniel 8:10-11

It grew great, even to the host of heaven; and some of the host of the stars it cast down to the ground, and trampled upon them. It magnified itself, even up to the Prince of the host; and the continual burnt offering was taken away from him, and the place of his sanctuary was overthrown.

The Church teaches that is a grave (i.e., mortal) sin to skip Mass on Sunday or a holy day of obligation when one is able to attend.

Not attending Mass on Sundays and other holy days of obligation— without a just reason — is a mortal Sin that violates the Third Commandment and the first commandments of the Church.

«Those who deliberately fail to do so commit a grave sin»

Worship--the Ultimate Purpose of the Church

The Supreme Law of the Catholic Church is the Salvation of souls.

The chief commandments, or laws, of the Church are these six:

To assist at Mass on all Sundays and holydays of obligation.
To fast and to abstain on the days appointed.
To confess our sins at least once a year.
To receive Holy Communion during the Easter time.
To contribute to the support of the Church.

Sanctifying the Lord's Day

All the baptized who have reached the age of seven and have the use of reason are obliged to hear the entire Mass on the holy days of obligation.

THE CATECHISM OF ST. PIUS X

The Third Commandment

1 Q: What does the Third Commandment: Remember thou keep holy the Sabbath day, command us to do?

A: The Third Commandment: Remember thou keep holy the Sabbath day, commands us to honor God by acts of worship on festivals.

2 Q: What are festivals?

A: In the Old Law they were Saturdays and certain other days regarded as specially solemn by the Jews; in the New Law they are Sundays and other festivals instituted by the Church.

3 Q: Why is Sunday sanctified instead of Saturday in the New Law?

A: Sunday, which means the Lord's Day, was substituted for Saturday, because it was on that day that our Lord rose from the dead.

4 Q: What act of worship is commanded us on festivals?

A: We are commanded to assist devoutly at the Holy Sacrifice of the Mass.

5 Q: With what other good works does a good Christian sanctify festivals?

A: A good Christian sanctifies festivals: (1) By attending Christian Doctrine, sermons, and the Divine Office; (2) By frequently and devoutly receiving the sacraments of Penance and the Blessed Eucharist; (3) By the practice of prayer and works of Christian charity.

6 Q: What does the Third Commandment forbid?

A: The Third Commandment forbids servile works and any other works that hinder the worship of God.

7 Q: What servile works are forbidden on festivals?

A: The servile works forbidden on festivals are those works called manual, that is, those material works in which the body has more part than the mind, such, for instance, as are ordinarily done by servants, laborers, and artisans.

8 Q: What sin does one commit by working on festivals?

A: One commits a mortal sin by working on festivals; brevity of time, however, will excuse from grave sin.

9 Q: Is no servile work at all permitted on festivals?

A: On festivals those works are permitted which are necessary for life, or for the service of God; as well as those done for a grave reason, with leave, when possible, from the Pastor.

10 Q: Why is servile work forbidden on festivals?

A: Servile work is forbidden on festivals in order that we may the better attend to divine worship, and to the care of our souls; And to enable us to rest from toil. Hence innocent recreation is not forbidden.

Corrupt Chicago Archbishop To College Kids: Don’t Go To Mass

The schismatic Bergoglians impose the hermeneutics of rupture

Plagues of Egypt: from the Church in Argentina to the Church Universal and Bergoglian attack on the traditional Mass

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We will recognize them by their fruits.

Prayer to St. Michael

Please protect us, St. Michael the Archangel, against violence, murder, and robbery. In your goodness preserve us today from all the malice of sinful and wicked persons. In your sleepless vigilance watch over the safety and welfare of our homes, and keep guard over our possessions. Ever hold in your special care, most triumphant St. Michael, the forces of public order against the crimes of evil people, and defend all honest citizens in time of peril. We ask this through Christ, our Lord. Amen.

Novena Prayer to St. Michael

(Pray for nine consecutive days)
Saint Michael the Archangel, loyal champion of God and His Catholic people, I turn to thee with confidence and seek thy powerful intercession. For the love of God, Who hast made thee so glorious in grace and power, and for the love of the Mother of Jesus, the Queen of the Angels, be pleased to hear my prayer.
Thou knowest the value of my soul in the eyes of God. May no stain of evil ever disfigure its beauty. Help me to conquer the evil spirit who tempts me. I desire to imitate thy loyalty to God and Holy Mother Church and thy great love for God and men. And since thou art God’s messenger for the care of His people, I entrust to thee this special request: (here mention your request).
Saint Michael, since thou art, by the will of the Creator, the powerful intercessor of Christians, I have great confidence in thy prayers. I earnestly trust that if it is God’s holy will, my petition will be granted.
Pray for me, Saint Michael, and also for those I love. Protect us in all dangers of body and soul. Help us in our daily needs. Through thy powerful intercession, may we live a holy life, die a happy death and reach Heaven where we may praise and love God with thee forever. Amen.
Our Father. Hail Mary. Glory Be.
St. Michael, Guardian of souls, Vanquisher of rebel spirits, Pray for us.

St John Chrysostom

Our Lord having reproached the Jews with blindness, they might have said, We are not blind, but we avoid you as a deceiver. Our Lord therefore gives the marks which distinguish a robber and deceiver from a true shepherd. First come those of the deceiver and robber: Verily, verily, I say to you, He that enters not by the door into the sheepfold, but climbs up some other way, the same is a thief and a robber. There is an allusion here to Antichrist, and to certain false Christs who had been, and were to be. The Scriptures He calls the door. They admit us to the knowledge of God, they protect the sheep, they shut out the wolves, they bar the entrance to heretics. He that uses not the Scriptures, but climbs up some other way, i.e. some self-chosen, some unlawful way, is a thief. Climbs up, He says, not, enters, as if it were a thief getting over a wall, and running all risks. Some other way, may refer too to the commandments and traditions of men which the Scribes taught, to the neglect of the Law. When our Lord further on calls Himself the Door, we need not be surprised. According to the office which He bears, He is in one place the Shepherd, in another the Sheep. In that He introduces us to the Father, He is the Door, in that He takes care of us, He is the Shepherd. (Catena Aurea)

LIBERTAS ENCYCLICAL OF POPE LEO XIII ON THE NATURE OF HUMAN LIBERTY
35. And as to tolerance, it is surprising how far removed from the equity and prudence of the Church are those who profess what is called liberalism. For, in allowing that boundless license of which We have spoken, they exceed all limits, and end at last by making no apparent distinction between truth and error, honesty and dishonesty. And because the Church, the pillar and ground of truth, and the unerring teacher of morals, is forced utterly to reprobate and condemn tolerance of such an abandoned and criminal character, they calumniate her as being wanting in patience and gentleness, and thus fail to see that, in so doing, they impute to her as a fault what is in reality a matter for commendation. But, in spite of all this show of tolerance, it very often happens that, while they profess themselves ready to lavish liberty on all in the greatest profusion, they are utterly intolerant toward the Catholic Church, by refusing to allow her the liberty of being herself free.

“If you want to be certain of being in the number of the Elect, strive to be one of the few, not one of the many. And if you would be quite sure of your salvation, strive to be among the fewest of the few; that is to say, do not follow the great majority of mankind, but follow those who enter upon the narrow way, who renounce the world, who give themselves to prayer, and who never relax their efforts by day or night, so that they may attain everlasting blessedness.” -Saint Anselm, Father and Doctor of the Church

PRAYER TO SAINT JOSEPH, THE PROTECTOR OF CHRISTIAN FAMILIES Great Saint Joseph, who wast chosen of God to be the head of the holiest and most august of families, deign to cast thy eyes upon us, and take us this day under thy special protection. Holy Patriarch, model of the holiest faith, and of the most perfect virtues, obtain for all the members of this family grace to withstand the dangers and seductions of the world, and to remain stedfastly attached to the LORD. Obtain for us that, always united by the bonds of the most tender charity, and encouraging one another mutually in good works, we may taste under thy auspices the sweetness of that peace which JESUS has promised to His true disciples. But above all, when our last hour shall come, obtain for us that we may find grace before the Sovereign Judge, so that, reunited in heaven at the foot of Thy Throne, we may celebrate everlastingly the glory of GOD and thy praise. Amen.

St. Vincent Ferrer -- Sermon on the Last Judgment: In the same way, in the time of Antichrist, the Sun of justice will be obscured by the interposition of temporal goods and the wealth which Antichrist will bestow on the world, inasmuch as the brightness of faith in Jesus Christ and the glow of good lives will no longer shine among Christians. For, lest they should lose their dominion, temporal rulers, kings and princes will range themselves on the side of Antichrist. In like manner, prelates for fear of losing their dignities, and religious and priests to gain honors and riches, will forsake the Faith of Christ and adhere to Antichrist.

Neither living nor lifeless faith remains in a heretic who disbelieves one article of faith. The reason of this is that the species of every habit depends on the formal aspect of the object, without which the species of the habit cannot remain. Now the formal object of faith is the First Truth, as manifested in Holy Writ and the teaching of the Church, which proceeds from the First Truth. Consequently whoever does not adhere, as to an infallible and Divine rule, to the teaching of the Church, which proceeds from the First Truth manifested in Holy Writ, has not the habit of faith, but holds that which is of faith otherwise than by faith. Even so, it is evident that a man whose mind holds a conclusion without knowing how it is proved, has not scientific knowledge, but merely an opinion about it. Now it is manifest that he who adheres to the teaching of the Church, as to an infallible rule, assents to whatever the Church teaches; otherwise, if, of the things taught by the Church, he holds what he chooses to hold, and rejects what he chooses to reject, he no longer adheres to the teaching of the Church as to an infallible rule, but to his own will. Hence it is evident that a heretic who obstinately disbelieves one article of faith, is not prepared to follow the teaching of the Church in all things; but if he is not obstinate, he is no longer in heresy but only in error. Therefore it is clear that such a heretic with regard to one article has no faith in the other articles, but only a kind of opinion in accordance with his own will. (Saint Thomas Aquinas. Summa Theologica, II-II, q. 5, a. 3)