Bergoglio and his accomplice James Martin sin of Impiety.
Saint Bonaventure: «Item Isidorus: “Deus occultam superbiam clericorum vindicat per manifestam luxuriam"… ergo manifesta luxuria est poena superbiae»
Galatians 1:9
Douay-Rheims 1899 American Edition
As we said before, so now I say again: If any one preach to you a gospel, besides that which you have received, let him be anathema.
— From the Sermons of Saint Anthony of Padua:
How great is the vainglory of believing that man can become God! Unfortunate! For having vainly wanted to divinize yourself, you have lowered yourself to the point of infrahumanizing yourself.
The Apocalypse calls them 'Dogs' and places them outside of Heaven. Revelation 22:15 Outside are the dogs and sorcerers and fornicators and murderers and idolaters, and everyone who loves and practices falsehood. So much so that the Apocalypse calls the false prophet "Beast", also known as the son of perdition and also as the lawless man because by usurping the place of God he defies the Law of God.
Revelation 22:15
New Catholic Bible
15 Others must remain outside: the dogs,[a] the sorcerers, the sexually immoral, the murderers, the idolaters, and everyone who loves and practices deceit.
Footnotes
Revelation 22:15 Dogs: when the term was applied to people it referred to all types of ceremonially unclean persons and also to people of low moral character: e.g., male prostitutes (Deut 23:18) and unfaithful leaders (Isa 56:10).
Saint Thomas Aquinas (1225-1274)Commenting upon Saint Paul’s Epistle to the Romans (1:26-27), Saint Thomas Aquinas, the Angelic Doctor, explains why the sin of homosexuality is so grave:"Given the sin of impiety through which they [the Romans] sinned against the divine nature [by idolatry], the punishment that led them to sin against their own nature followed.... I say, therefore, that since they changed into lies [by idolatry] the truth about God, He brought them to ignominious passions, that is, to sins against nature; not that God led them to evil, but only that he abandoned them to evil...."If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature....
La Vendetta: Bergoglio's Revenge
Argentinian Archbishop: Francis “Is A Vengeful Man”
La “vendetta”:
Romans1:18 For the wrath of God is revealed from heaven against all ungodliness and injustice of those men that detain the truth of God in injustice:
19 Because that which is known of God is manifest in them. For God hath manifested it unto them.
20 For the invisible things of him, from the creation of the world, are clearly seen, being understood by the things that are made; his eternal power also, and divinity: so that they are inexcusable.
21 Because that, when they knew God, they have not glorified him as God, or given thanks; but became vain in their thoughts, and their foolish heart was darkened.
22 For professing themselves to be wise, they became fools.
23 And they changed the glory of the incorruptible God into the likeness of the image of a corruptible man, and of birds, and of fourfooted beasts, and of creeping things.
By worshipping idols.
By superstitions.
By invoking spirits.
Saint Thomas Aquinas commenting on Romans 1:(Rm 6,23): The wages of sin is death. All their idols will be burned in the fire ((Micah 1,7). And it is noteworthy that the Apostle very reasonably assigns to vices against nature, which are very serious among carnal sins, the punishment of idolatry (...)
24 Wherefore God gave them up to the desires of their heart, unto uncleanness, to dishonour their own bodies among themselves.
25 Who changed the truth of God into a lie; and worshipped and served the creature rather than the Creator, who is blessed for ever. Amen.
26 For this cause God delivered them up to shameful affections. For their women have changed the natural use into that use which is against nature.
27 And, in like manner, the men also, leaving the natural use of the women, have burned in their lusts one towards another, men with men working that which is filthy, and receiving in themselves the recompense which was due to their error.
28 And as they liked not to have God in their knowledge, God delivered them up to a reprobate sense, to do those things which are not convenient;
29 Being filled with all iniquity, malice, fornication, avarice, wickedness, full of envy, murder, contention, deceit, malignity, whisperers,
30 Detractors, hateful to God, contumelious, proud, haughty, inventors of evil things, disobedient to parents,
31 Foolish, dissolute, without affection, without fidelity, without mercy.
32 Who, having known the justice of God, did not understand that they who do such things, are worthy of death; and not only they that do them, but they also that consent to them that do them.
Pseudo-Chrysostom: Observe how Christ when Himself suffered wrong at the hands of the Devil, being tempted of him, saying, “If thou be the Son of God, cast thyself down,” yet was not moved to chide the Devil. But now when the Devil usurps the honour of God, he is wroth, and drives him away, saying, “Go thy way, Satan;” that we may learn by His example to bear injuries to ourselves with magnanimity, but wrongs to God, to endure not so much as to hear; for to be patient under our own wrongs is praiseworthy, to dissemble when God is wronged is impiety. (Catena Aurea - St. Thomas Aquinas)
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